The Shaykh correcting a student’s understanding of a word he said about the Sufis. ?
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The questioner : O Shaykh, you just now emphasized the issue of the correctness of the wording during speech, and now, just a moment ago, you said, "We are not Sufis who know what is in the chests." Is it not an error to say that the Sufi does not know the truth of his own state?
The student : In reality, it is an observation
The Shaykh : that is not in its proper place
The student : It is not in its proper place, it is not in its proper place. Allahu Akbar. The brother was asked until he nearly perished.
The Shaykh : It is not your portion, where is it?Abu Layla : Then you do not get an answer. What did you understand from my previous words when I mentioned the Sufis?
The questioner : That you are criticizing them in what they believe. In terms of wording, we do not deal with what is in the heart currently; we deal with what is on the tip of the tongue. May Allah reward you. We take fromThe Shaykh : as we are taught, so we learn. So, please forgive me.
The Shaykh : The Shaykh : He said a word that everyone present understood, and therefore do not enter into the matter I advised you about.
The questioner : It is said in the context of disapproval. Allah said:[Ad-Dukhan 44:49] He is not noble nor generous.
The Shaykh : Meaning, he is now testifying that the one who conveys disbelief is not a disbeliever, and the one who conveys error is not in error.
The questioner : But regarding, O Shaykh, pardon me, regarding the regular voluntary prayers in the speech you gave about the regular endowments. If we have a circumstance, for example, if a person is absent due to an emergency, and the authorities do not excuse him, but deduct from his salary and investigate him, does the Ministry of Endowments turn into a police station? Not because you left the 'Asr prayer, for example, or something else, but due to an emergency. Are we forced to deal with these leave permissions? Is it permissible to deal with them?
The Shaykh : When you deal with them and you were in need of them, the answer has already been given regarding them.
The student : In reality, it is an observation
The Shaykh : that is not in its proper place
The student : It is not in its proper place, it is not in its proper place. Allahu Akbar. The brother was asked until he nearly perished.
The Shaykh : It is not your portion, where is it?Abu Layla : Then you do not get an answer. What did you understand from my previous words when I mentioned the Sufis?
The questioner : That you are criticizing them in what they believe. In terms of wording, we do not deal with what is in the heart currently; we deal with what is on the tip of the tongue. May Allah reward you. We take fromThe Shaykh : as we are taught, so we learn. So, please forgive me.
The Shaykh : The Shaykh : He said a word that everyone present understood, and therefore do not enter into the matter I advised you about.
The questioner : It is said in the context of disapproval. Allah said:
[It will be said], "Taste! Indeed, you are the honored, the noble!
ذق إنك أنت العزيز الكريمThe Shaykh : Meaning, he is now testifying that the one who conveys disbelief is not a disbeliever, and the one who conveys error is not in error.
The questioner : But regarding, O Shaykh, pardon me, regarding the regular voluntary prayers in the speech you gave about the regular endowments. If we have a circumstance, for example, if a person is absent due to an emergency, and the authorities do not excuse him, but deduct from his salary and investigate him, does the Ministry of Endowments turn into a police station? Not because you left the 'Asr prayer, for example, or something else, but due to an emergency. Are we forced to deal with these leave permissions? Is it permissible to deal with them?
The Shaykh : When you deal with them and you were in need of them, the answer has already been given regarding them.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.