Is the hadith authentic: “The Messenger of Allah (peace and blessings be upon him) will marry Asiya, Maryam, Khadijah, and the fourth in the Hereafter”?
Machine translationRead the Arabic original
The phone rang.
The questioner : Peace be upon you, and Allah's mercy and blessings.
The Shaykh : And upon you be peace, and Allah’s mercy and blessings and His forgiveness.
The questioner : How are you?
The Shaykh : I praise Allah to you. How are you?
The questioner : Praise be to Allah, Lord of the worlds.
The Shaykh : I hope you are well.
The questioner : Praise be to Allah.
The Shaykh : Always?
The questioner : Is there a hadith that the Prophet (peace and blessings be upon him) will marry in the Hereafter Asiya, Maryam, and Khadijah, and so on, this text?
The Shaykh : Yes, it is an authentic hadith.
The questioner : Who is the fourth, then? Asiya, Maryam, and Khadijah.
The Shaykh : Maryam and
The questioner : and Asiya and Khadijah. We differed regarding the fourth.
The Shaykh : I am not remembering right now. Wait, some of the brothers here, that the Messenger in the Hereafter will marry Asiya, Maryam, Khadijah, and another woman. She is the fourth. The hadith is like this. Who is the fourth? Yes, what is your other question?
The questioner : Yes, does a person afflicted with epilepsy from jinn commit a sin if he went to one of them, a specialist in the knowledge of jinn, and he freed him with good, meaning?
The Shaykh : How?
The questioner : A person afflicted with possession from jinn, meaning an epileptic, went to a sorcerer, possibly, or it is not clear who the person he went to was, but he was able to successfully free him with his like. Is there a sin on the belief of the one who went, the patient?
The Shaykh : He freed him with his like. What do you mean by “his like”?
The questioner : I mean in a manner like how he entered or exited, or he was able to treat him well so he does not return to him. So the person is afraid. Does it mean that he falls under His saying:Jami` at-Tirmidhi 135Hasan (Darussalam), he is one of the diviners, this might be the case.
The Shaykh : My brother, you are saying “in a manner” and you are not clarifying what the manner is. Therefore, I do not know what I should answer you. If the manner is that he recites some verses of the Qur’an over him, then naturally there is nothing wrong. But what did he do? You are not clarifying. What did he do?
The questioner : He recited over him and it came out of him.
The Shaykh : What did he recite? Did he recite “Shamshirikhah Batikhah”?
The questioner : Ah, we must know what he recited, meaning.
The Shaykh: Yes.
The questioner : But if he recited the Qur’an, is that thing good?
The Shaykh : There is nothing.
The questioner : But if he recited nonsense, it is not permissible, even if the jinn came out of him?
The Shaykh : Yes, even if. Because this is treatment in the style of Abu Nuwas. Do you know the style of Abu Nuwas? He was an addict to intoxicants, so he used to say to his companions and those sitting with him: “And I cured [myself] with that which was the disease.” Ah.
The questioner : Peace be upon you, and Allah's mercy and blessings.
The Shaykh : And upon you be peace, and Allah’s mercy and blessings and His forgiveness.
The questioner : How are you?
The Shaykh : I praise Allah to you. How are you?
The questioner : Praise be to Allah, Lord of the worlds.
The Shaykh : I hope you are well.
The questioner : Praise be to Allah.
The Shaykh : Always?
The questioner : Is there a hadith that the Prophet (peace and blessings be upon him) will marry in the Hereafter Asiya, Maryam, and Khadijah, and so on, this text?
The Shaykh : Yes, it is an authentic hadith.
The questioner : Who is the fourth, then? Asiya, Maryam, and Khadijah.
The Shaykh : Maryam and
The questioner : and Asiya and Khadijah. We differed regarding the fourth.
The Shaykh : I am not remembering right now. Wait, some of the brothers here, that the Messenger in the Hereafter will marry Asiya, Maryam, Khadijah, and another woman. She is the fourth. The hadith is like this. Who is the fourth? Yes, what is your other question?
The questioner : Yes, does a person afflicted with epilepsy from jinn commit a sin if he went to one of them, a specialist in the knowledge of jinn, and he freed him with good, meaning?
The Shaykh : How?
The questioner : A person afflicted with possession from jinn, meaning an epileptic, went to a sorcerer, possibly, or it is not clear who the person he went to was, but he was able to successfully free him with his like. Is there a sin on the belief of the one who went, the patient?
The Shaykh : He freed him with his like. What do you mean by “his like”?
The questioner : I mean in a manner like how he entered or exited, or he was able to treat him well so he does not return to him. So the person is afraid. Does it mean that he falls under His saying:
consults a soothsayer, then he has disbelieved in what was revealed to Muhammad.
من ذهب إلى عرّافًا فقد كفر بما أنزل على محمدThe Shaykh : My brother, you are saying “in a manner” and you are not clarifying what the manner is. Therefore, I do not know what I should answer you. If the manner is that he recites some verses of the Qur’an over him, then naturally there is nothing wrong. But what did he do? You are not clarifying. What did he do?
The questioner : He recited over him and it came out of him.
The Shaykh : What did he recite? Did he recite “Shamshirikhah Batikhah”?
The questioner : Ah, we must know what he recited, meaning.
The Shaykh: Yes.
The questioner : But if he recited the Qur’an, is that thing good?
The Shaykh : There is nothing.
The questioner : But if he recited nonsense, it is not permissible, even if the jinn came out of him?
The Shaykh : Yes, even if. Because this is treatment in the style of Abu Nuwas. Do you know the style of Abu Nuwas? He was an addict to intoxicants, so he used to say to his companions and those sitting with him: “And I cured [myself] with that which was the disease.” Ah.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.