The hadith of the Companion in which it is reported that he bowed behind the row: is it bowing behind the row or hurrying?
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The questioner : The point of the hadith mentioned by Abu 'Abdullah is that it contains among the hadiths those in which they counted: ... Now, why did you trouble yourself to read a hundred verses from ... .
The Shaykh : May Allah forgive you, may Allah forgive you, O Abu 'Adnan, you tell him why he troubles himself? ! - He laughsThe Shaykh : Al-Albani (may Allah have mercy on him) and the students - May Allah guide you, O Abu 'Adnan, how does he trouble himself, and even tell him to read ten verses, why does he trouble himself by a hundred percent?!
Abu 'Adnan: No, he tells you it is difficult for him to read from the short surahs, he reads a hundred from al-Baqarah and a hundred from al-Nisa.
The Shaykh : He is not memorizing these, he is memorizing them.
Abu 'Adnan: Instead of the two hundred, this hundred is easier for him.
The Shaykh : These are the ones he is memorizing.
Abu 'Adnan: You were strict about the two hundred and did not go for the hundred verses, O Abu 'Abdullah.
Abu 'Abdullah: I am not for the two hundred, I want, I want the thousand, or the hundred and the thousand are within their capacity. The thousand that we are discussing.
Abu 'Adnan: Okay, let us complete the same question, suppose he tried to read from several places until he obtains ... if he made a mistake, or as happened to us last year in Ramadan, we or some of us were reading from the Qur'an in the tarawih prayer, meaning he places the Qur'an in front of him and reads in the qiyam al-layl or tarawih prayer; so which is better? This reading or if he read and made a mistake in a few verses, or even skipped a verse or two and continued, which reading is better?
The Shaykh : I think the answer has preceded, if we know that reading from the Qur'an from the mushaf is disliked, then there is no doubt that the one who reads from his memory, even if he makes a mistake, is better; because the Messenger (peace and blessings be upon him), upon whom the Qur'an was revealed and who is the most memorizing of people regarding the Qur'an, made a mistake in some prayers, and then after he prayed he said: He said: Yes, O Messenger of Allah, he said: Sahih Ibn Hibban 10:530 So this is an excusable mistake.
The questioner : O our Shaykh, I noticed in brackets approximately he put in brackets, he put number one, below I said it was dropped from the original and I added it from Majma' al-Bahrayn, is this your work, this statement?
The Shaykh : Yes, the word underlined between the brackets?
The questioner : Yes.
The Shaykh: What is it?
The questioner : From the reward.
The Shaykh : From the reward, the phrase "from the reward" is not found in the book al-Fath al-Kabir, what is this? Sahih al-Targhib wa al-Tarhib, it is not found in al-Targhib, but al-Targhib attributed the hadith to whom? To al-Tabarani.
The questioner : Yes, he did.
The Shaykh : Yes, to al-Tabarani, so we are on the principle we follow in all our verification until Allah wills: whoever enters the sea, the small streams are sufficient for him.
So we return to the source to which al-Mundhiri attributed it, which is al-Tabarani, and we found in al-Tabarani this addition: So we added it to al-Targhib; because al-Targhib attributed the hadith without the addition to whom? To al-Tabarani, al-Tabarani narrated it with this addition, so we permitted ourselves to add this addition to the book of al-Targhib, which we made into two parts, Sahih al-Targhib and Da'if al-Targhib, but so that the reader is clear and aware, perhaps he returns to al-Targhib and does not find this addition, and he says this additionThe Shaykh : Where did he get it from? He brought it from his father's house! No, we directly put a comment after we put the addition between brackets, which is the terminology of the present age, and in the footnote there in the comment we say that this addition was dropped from the original, meaning from al-Targhib, and we added it from al-Tabarani.
The questioner : Here the meaning, O our Shaykh, in the same hadith, may Allah reward you with good, I said: as I said in the hadith: that this indicates memorization by heart, coming in this same hadith about the word, we start from the beginning of the hadith because there is something we want to ask about: .
The Shaykh: Allahu Akbar.
The questioner We want to know the meaning here what is the meaning of this last one?
The Shaykh Meaning the degrees that you deserve because of your reading of the verses.
The questioner : And these are ten, what about the thousand?
The Shaykh: It is known.
The questioner : There is a thousand and there is a hundred and there are two hundred, and the brother says there are ten - may Allah reward you with good, O Shaykh -
Another questioner : The one who explained them, Abu 'Abd al-Rahman, says you read from several places and why do you struggle with two hundred in two places, a hundred a hundred, distribute them throughout the mushaf, from here a hundred and here a hundred, and then when you finish you become memorizing two hundred, two hundred.
The Shaykh : No problem, a blessed opinion, but now it is asked: can the person who reads from here and here count it as a hundred?
The questioner : We gathered them, O Shaykh, before we started the prayer.
The Shaykh : But this has become a need for a different type of memorization, meaning you need to memorize ten from the surah, and five from this surah, and twenty from this surah, and by Allah this has become a need for a special memory, so better than this memory is to memorize from the same mushaf what is easy.
The questioner : He says the one who memorizes from the surah Tabaarak to the end of the Qur'an is a thousand verses.
The Shaykh : A thousand verses.
Whoever reads and stands with a hundred verses is written among the devout.
من قرأ وقام بمئة آية كتب من القانتينThe Shaykh : May Allah forgive you, may Allah forgive you, O Abu 'Adnan, you tell him why he troubles himself? ! - He laughsThe Shaykh : Al-Albani (may Allah have mercy on him) and the students - May Allah guide you, O Abu 'Adnan, how does he trouble himself, and even tell him to read ten verses, why does he trouble himself by a hundred percent?!
Abu 'Adnan: No, he tells you it is difficult for him to read from the short surahs, he reads a hundred from al-Baqarah and a hundred from al-Nisa.
The Shaykh : He is not memorizing these, he is memorizing them.
Abu 'Adnan: Instead of the two hundred, this hundred is easier for him.
The Shaykh : These are the ones he is memorizing.
Abu 'Adnan: You were strict about the two hundred and did not go for the hundred verses, O Abu 'Abdullah.
Abu 'Abdullah: I am not for the two hundred, I want, I want the thousand, or the hundred and the thousand are within their capacity. The thousand that we are discussing.
Abu 'Adnan: Okay, let us complete the same question, suppose he tried to read from several places until he obtains ... if he made a mistake, or as happened to us last year in Ramadan, we or some of us were reading from the Qur'an in the tarawih prayer, meaning he places the Qur'an in front of him and reads in the qiyam al-layl or tarawih prayer; so which is better? This reading or if he read and made a mistake in a few verses, or even skipped a verse or two and continued, which reading is better?
The Shaykh : I think the answer has preceded, if we know that reading from the Qur'an from the mushaf is disliked, then there is no doubt that the one who reads from his memory, even if he makes a mistake, is better; because the Messenger (peace and blessings be upon him), upon whom the Qur'an was revealed and who is the most memorizing of people regarding the Qur'an, made a mistake in some prayers, and then after he prayed he said:
Is there not among you Ubayy?
أليس فيكم أُبي ؟What prevented you from reciting to me?
فما منعك أن تفتح عليَّ ؟The questioner : O our Shaykh, I noticed in brackets approximately
Whoever reads ten verses in a night is written for him a qintar of reward.
من قرأ عشر آيات في ليلة كتب له قنطار من الأجرThe Shaykh : Yes, the word underlined between the brackets?
The questioner : Yes.
The Shaykh: What is it?
The questioner : From the reward.
The Shaykh : From the reward, the phrase "from the reward" is not found in the book al-Fath al-Kabir, what is this? Sahih al-Targhib wa al-Tarhib, it is not found in al-Targhib, but al-Targhib attributed the hadith to whom? To al-Tabarani.
The questioner : Yes, he did.
The Shaykh : Yes, to al-Tabarani, so we are on the principle we follow in all our verification until Allah wills: whoever enters the sea, the small streams are sufficient for him.
So we return to the source to which al-Mundhiri attributed it, which is al-Tabarani, and we found in al-Tabarani this addition:
From the reward.
من الأجرThe questioner : Here the meaning, O our Shaykh, in the same hadith, may Allah reward you with good, I said: as I said in the hadith:
Read and ascend and be raised.
اقرأ وارتق وارقىWhoever reads ten verses in a night is written for him a qintar of reward, and the qintar is better than the world and what is in it.
من قرأ عشر آيات في ليلة كتب له قنطار من الأجر ، والقنطار خير من الدنيا وما فيهاThe Shaykh: Allahu Akbar.
The questioner
When the Day of Resurrection comes, your Lord (Mighty and Majestic) will say: “Read and ascend one degree for every verse,” until he reaches the last verse with him. Then Allah (Mighty and Majestic) will say to the servant: “Take hold.”
فإذا كان يوم القيامة يقول ربك - عزَّ وجلّ - : اقرأ وارتق بكل آية درجة , حتى ينتهي إلى آخر آية معه ، يقول الله - عزَّ وجلّ - للعبد : اقبض“Take hold.” The servant will say with his hand, “My Lord, You know best.” He will say, “With this Paradise and this blessing.”
اقبض فيقول العبد بيده يا رب أنت أعلم ، يقول بهذه الخلد وبهذه النعمةThe Shaykh
“Take hold.”
اقبضThe questioner : And these are ten, what about the thousand?
The Shaykh: It is known.
The questioner : There is a thousand and there is a hundred and there are two hundred, and the brother says there are ten - may Allah reward you with good, O Shaykh -
Another questioner : The one who explained them, Abu 'Abd al-Rahman, says you read from several places and why do you struggle with two hundred in two places, a hundred a hundred, distribute them throughout the mushaf, from here a hundred and here a hundred, and then when you finish you become memorizing two hundred, two hundred.
The Shaykh : No problem, a blessed opinion, but now it is asked: can the person who reads from here and here count it as a hundred?
The questioner : We gathered them, O Shaykh, before we started the prayer.
The Shaykh : But this has become a need for a different type of memorization, meaning you need to memorize ten from the surah, and five from this surah, and twenty from this surah, and by Allah this has become a need for a special memory, so better than this memory is to memorize from the same mushaf what is easy.
The questioner : He says the one who memorizes from the surah Tabaarak to the end of the Qur'an is a thousand verses.
The Shaykh : A thousand verses.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.