What is the meaning of the saying of the Prophet (peace and blessings be upon him): (There are not two conditions in a sale)?
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The questioner : The hadith Sunan an-Nasa'i 4630Sahih (Darussalam) What is its manner?
The Shaykh : No, what?
The questioner : There are not two conditions in a sale.
The Shaykh : There are not two conditions in a sale. What is your question? What does it mean? Ah, first, I do not have an answer to such a question at the moment, but I wonder: are you confident that the hadith is authentic with this wording?
The questioner : It is found in, if Allah wills.
The Shaykh : And where?
The questioner : In *Minhaj al-Muslim* by Shaykh Abu Bakr.
The Shaykh : Do not leave me for a moment.
The questioner : The hadith. It is written above it: agreed upon.
The Shaykh : Agreed upon?
The questioner: Yes.
The Shaykh : Show it to me, for the sake of Allah.
The questioner : There are not two conditions in a sale. How is the hadith?
The Shaykh : There are not two conditions in a sale, agreed upon. This is the furthest thing from the truth, but I wonder: is it authentic or not?
The questioner : The hadith of Jabir ibn 'Abd Allah. Some people used Jabir as evidence.
The Shaykh : No condition. What is in the hadith of Jabir?
The questioner : When he sold the she-camel to the Messenger and said to him, "Until I return," some people answered that he stipulated the...
The Shaykh : And they said, "There are not two conditions in a sale." What is its relation to the hadith of Jabir?
The questioner : Some people used it as evidence that it is permissible, and some people said it is permissible; they differ on it.
The Shaykh : This is the jurisprudential aspect. We are speaking now. After you mentioned the hadith, did you first mention the hadith of Jabir? The hadith of Jabir indicates the permissibility of stipulating a condition that does not contradict the sale. In a sale, there are two types of conditions: a condition that contradicts the sale and a condition that does not contradict the sale. For example, the owner of a house says, "I will rent this house to you after I live in it for a week, a month, or a year." This is permissible. But if he sells him the house on the condition that he does not live in it, this is invalid because it contradicts the purpose of the sale, like when I say, "I am selling you this food on the condition that you do not eat it," or "this drink on the condition that you do not drink it." This is an invalid condition. So every condition of this meaning falls under his saying (peace and blessings be upon him):Sunan Ibn Majah 2521Sahih (Darussalam) But our discussion Sunan an-Nasa'i 4630Sahih (Darussalam) is: is this hadith authentic? Bring it, O Khatib. "There is no combining a loan and a sale, and there are not two conditions in a sale." Yes, this is a good hadith. Of course, this does not give it a rank... but it reminds us. It is not in the two Sahihs; it is in some of the Sunans, like Sunan Abu Dawud, but it needs review for the explanation. Excuse me, do not close it. Others.
or to stipulate two conditions in one transaction
لا شرطان في بيعThe Shaykh : No, what?
The questioner : There are not two conditions in a sale.
The Shaykh : There are not two conditions in a sale. What is your question? What does it mean? Ah, first, I do not have an answer to such a question at the moment, but I wonder: are you confident that the hadith is authentic with this wording?
The questioner : It is found in, if Allah wills.
The Shaykh : And where?
The questioner : In *Minhaj al-Muslim* by Shaykh Abu Bakr.
The Shaykh : Do not leave me for a moment.
The questioner : The hadith. It is written above it: agreed upon.
The Shaykh : Agreed upon?
The questioner: Yes.
The Shaykh : Show it to me, for the sake of Allah.
The questioner : There are not two conditions in a sale. How is the hadith?
The Shaykh : There are not two conditions in a sale, agreed upon. This is the furthest thing from the truth, but I wonder: is it authentic or not?
The questioner : The hadith of Jabir ibn 'Abd Allah. Some people used Jabir as evidence.
The Shaykh : No condition. What is in the hadith of Jabir?
The questioner : When he sold the she-camel to the Messenger and said to him, "Until I return," some people answered that he stipulated the...
The Shaykh : And they said, "There are not two conditions in a sale." What is its relation to the hadith of Jabir?
The questioner : Some people used it as evidence that it is permissible, and some people said it is permissible; they differ on it.
The Shaykh : This is the jurisprudential aspect. We are speaking now. After you mentioned the hadith, did you first mention the hadith of Jabir? The hadith of Jabir indicates the permissibility of stipulating a condition that does not contradict the sale. In a sale, there are two types of conditions: a condition that contradicts the sale and a condition that does not contradict the sale. For example, the owner of a house says, "I will rent this house to you after I live in it for a week, a month, or a year." This is permissible. But if he sells him the house on the condition that he does not live in it, this is invalid because it contradicts the purpose of the sale, like when I say, "I am selling you this food on the condition that you do not eat it," or "this drink on the condition that you do not drink it." This is an invalid condition. So every condition of this meaning falls under his saying (peace and blessings be upon him):
Every conditions that is not in the Book of Allah (SWT) is invalid, even if there are one hundred conditions
كل شرط ليس في كتاب الله فهو باطل ولو كان مئة شرطor to stipulate two conditions in one transaction
لا شرطان في بيع
Source
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