Is it permissible to recite over oil?
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The questioner : Regarding the oil Sunan Ibn Majah 3320Da’if (Darussalam) , I mentioned the oil just now, meaning the anointing with oil, and he advised the woman or the man ... .
The Shaykh : There is no objection, but the oil is not used in these matters in this way. In the matter of jinn, it is not from the category of "anoint yourselves with oil!"
Another questioner : From the category of what, Abu Anas? From the category of what, the anointing with oil?
Another questioner : The oil, O Shaykh, if it is food that has been enchanted in his stomach, when he eats the oil and anoints himself with it, perhaps this enchantment will be reversed, and this has been observed through experience.
The Shaykh : And perhaps
The questioner : And perhaps it will not be reversed
The Shaykh : Well, Abu Abdullah is asking, what is the connection of oil in treating the possessed? Does this not get reversed? Does the jinn come out with the reversal, or what?
Another questioner : I mean, from my experience, when I recite over the oil and spit over the oil, may Allah helpThe Shaykh : you, I say, O Shaykh, I mean, when we take olive oil and bring it near the mouth and recite the verses of ruqyah (healing by Qur'anic recitation), and the one who is possessed anoints himself with it, the jinn inside him starts to scream and is harmed, and this is a matter that we have tried many times!
The Shaykh : Well, if the oil is not used? The previous question returns, and I think
Another questioner : it is part of the treatment ... .
The Shaykh : And I think the answer returns to the previous one, or is there a restriction?
Another questioner : Please repeat, our Shaykh.
Al-Halabi : O Shaykh, be patient with him a little.
The Shaykh : I say, may Allah bless you, just now we asked that if we lifted our hand from striking, and even with gentleness toward the delicate ones as you said, the recitation of the verses would not succeed, you said yes, so we say the same question, and I think it will be the same answer: if we do not use the oil, are the Qur'anic verses not sufficient?
Another questioner : By Allah, O Shaykh, the Qur'an is sufficient.
The Shaykh : Ah, so my suspicion was good in you!
Another questioner : May Allah bless you.
The Shaykh : That the answer will be the same answer.
Another questioner : The Qur'an is sufficient, absolutely.
The Shaykh : So, may Allah bless you, leave this.
Another questioner : It is a completion of the treatment, this only, and it is not a primary treatment.
The Shaykh : This is a statement that its end negates its beginning and its beginning negates its end.
Eat (olive) oil and anoint yourselves with it
كلوا الزيت و ادّهنوا بهThe Shaykh : There is no objection, but the oil is not used in these matters in this way. In the matter of jinn, it is not from the category of "anoint yourselves with oil!"
Another questioner : From the category of what, Abu Anas? From the category of what, the anointing with oil?
Another questioner : The oil, O Shaykh, if it is food that has been enchanted in his stomach, when he eats the oil and anoints himself with it, perhaps this enchantment will be reversed, and this has been observed through experience.
The Shaykh : And perhaps
The questioner : And perhaps it will not be reversed
The Shaykh : Well, Abu Abdullah is asking, what is the connection of oil in treating the possessed? Does this not get reversed? Does the jinn come out with the reversal, or what?
Another questioner : I mean, from my experience, when I recite over the oil and spit over the oil, may Allah helpThe Shaykh : you, I say, O Shaykh, I mean, when we take olive oil and bring it near the mouth and recite the verses of ruqyah (healing by Qur'anic recitation), and the one who is possessed anoints himself with it, the jinn inside him starts to scream and is harmed, and this is a matter that we have tried many times!
The Shaykh : Well, if the oil is not used? The previous question returns, and I think
Another questioner : it is part of the treatment ... .
The Shaykh : And I think the answer returns to the previous one, or is there a restriction?
Another questioner : Please repeat, our Shaykh.
Al-Halabi : O Shaykh, be patient with him a little.
The Shaykh : I say, may Allah bless you, just now we asked that if we lifted our hand from striking, and even with gentleness toward the delicate ones as you said, the recitation of the verses would not succeed, you said yes, so we say the same question, and I think it will be the same answer: if we do not use the oil, are the Qur'anic verses not sufficient?
Another questioner : By Allah, O Shaykh, the Qur'an is sufficient.
The Shaykh : Ah, so my suspicion was good in you!
Another questioner : May Allah bless you.
The Shaykh : That the answer will be the same answer.
Another questioner : The Qur'an is sufficient, absolutely.
The Shaykh : So, may Allah bless you, leave this.
Another questioner : It is a completion of the treatment, this only, and it is not a primary treatment.
The Shaykh : This is a statement that its end negates its beginning and its beginning negates its end.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.