Continuation of the discussion regarding the clarification by Shaykh Al-Albani and Ibrahim Shuqara of Salman's error in his statement (and despite this and that . . .)
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The questioner : He arranges the analogy, in any case, there is no objection to writing a note for him regarding this.
The Shaykh : My brother, he is submerged; it covers all Islamic preachers, all of them. With your words, you are excluding [him]. It is enough that you know this is an error.
The questioner : Okay, now, Professor . . .
The Shaykh : No, before, before, is my statement correct or not? His statement covers all Islamic preachers who are submerged in these details, and you are excluding [him]. Is my statement correct or not?
The questioner : It is possible that he includes everyone, and another possibility is that he does not.
The Shaykh : . . . O Shaykh Ali.
The questioner : For example, he did not write to you in his letters that he sees you as submerged in this disagreement, but rather he wrote to you . . .
The Shaykh : . . . I want to show you the letter in which I called him the Shaykh of Islam and the Magnanimous Shaykh, and this speech is not directed at him. We have time to show you his letter. Truly, it is a very great pure soul.
Abu Malik: Now, truly, I do not know him, but truly, this man, Subhan Allah, our Lord, He has given him, and Allah knows best, meaning, when you hear this man, truly, you feel that there is sincerity in him. His words speak of sincerity, truly.
The Shaykh : And it is so.
Abu Malik: And his recent positions testify to that for him.
The Shaykh : Yes, exactly.
Abu Malik: Despite the fact that fitnah (trial, discord or temptation) surrounded him from every side, almost snatching him away, but by Allah, the man performed a great role.
The Shaykh : Yes, we ask Allah to reward him. A noble man, truly, a mujtahid (a scholar qualified to derive rulings), a man of broad knowledge.
Abu Malik: Truly.
The Shaykh : Yes, exactly.
Abu Malik: What Allah willed, meaning, his memory, what Allah willed.
The Shaykh : Ah, he recalls the texts, verses, and hadiths.
Shuqara: And poetry.
The Shaykh : And poetry, well done, yes.
The questioner : In any case, this chapter requires a careful reading.
The Shaykh : My brother, he is submerged; it covers all Islamic preachers, all of them. With your words, you are excluding [him]. It is enough that you know this is an error.
The questioner : Okay, now, Professor . . .
The Shaykh : No, before, before, is my statement correct or not? His statement covers all Islamic preachers who are submerged in these details, and you are excluding [him]. Is my statement correct or not?
The questioner : It is possible that he includes everyone, and another possibility is that he does not.
The Shaykh : . . . O Shaykh Ali.
The questioner : For example, he did not write to you in his letters that he sees you as submerged in this disagreement, but rather he wrote to you . . .
The Shaykh : . . . I want to show you the letter in which I called him the Shaykh of Islam and the Magnanimous Shaykh, and this speech is not directed at him. We have time to show you his letter. Truly, it is a very great pure soul.
Abu Malik: Now, truly, I do not know him, but truly, this man, Subhan Allah, our Lord, He has given him, and Allah knows best, meaning, when you hear this man, truly, you feel that there is sincerity in him. His words speak of sincerity, truly.
The Shaykh : And it is so.
Abu Malik: And his recent positions testify to that for him.
The Shaykh : Yes, exactly.
Abu Malik: Despite the fact that fitnah (trial, discord or temptation) surrounded him from every side, almost snatching him away, but by Allah, the man performed a great role.
The Shaykh : Yes, we ask Allah to reward him. A noble man, truly, a mujtahid (a scholar qualified to derive rulings), a man of broad knowledge.
Abu Malik: Truly.
The Shaykh : Yes, exactly.
Abu Malik: What Allah willed, meaning, his memory, what Allah willed.
The Shaykh : Ah, he recalls the texts, verses, and hadiths.
Shuqara: And poetry.
The Shaykh : And poetry, well done, yes.
The questioner : In any case, this chapter requires a careful reading.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.