(Explanation that Allah is praised for His intrinsic perfection and for the perfection of His attributes) And He is due praise for both in the first [stanza] and the second; they are two praises: praise for the essence
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The Shaykh :"And He is due praise for both" means grace "and this" means justice
"The praise in the first [stanza] and in the second, they are two praises
Praise for the essence of the Lord, Exalted is His majesty*** and likewise praise for justice and benevolence"
So Allah is praised for His intrinsic perfection and for His transitive perfection. His intrinsic perfection is the perfection of His attributes, and the transitive is justice and benevolence.
"O you whose souls are precious to you*** and who see injustice" This is for you. Good.
"The praise in the first [stanza] and in the second, they are two praises
Praise for the essence of the Lord, Exalted is His majesty*** and likewise praise for justice and benevolence"
So Allah is praised for His intrinsic perfection and for His transitive perfection. His intrinsic perfection is the perfection of His attributes, and the transitive is justice and benevolence.
"O you whose souls are precious to you*** and who see injustice" This is for you. Good.