Then it has been established by sense and observation that the created beings possess attributes of perfection, and these are from Allah the Exalted, so the Giver of perfection is more deserving of it.

The Shaykh :"Then it has been established by sense and observation that the created beings possess attributes of perfection, and these are from Allah (Mighty and Majestic), so the Giver of perfection is more deserving of it" This is also a rational proof, but it is not like the first; it is weaker. It is known that the created beings possess perfection, such as knowledge, power, hearing, sight, strength, and so on. Who is it that deposited this perfection in them? Allah (Mighty and Majestic). The scholars said: The Giver of perfection is more deserving of perfection. That is, the Giver of perfection, by His grace, is more deserving of perfection. Although this proof has some weakness, in principle it is clear: how could He not be perfect when He gives perfection? Were it not for His perfection, He would not have given perfection.