(Allah’s clarification in His Book of His attributes, names, and actions) And likewise, one knows from the attributes of Allah, the *** actions and names of the One of Excellence, what is not known from any other book.
Machine translationRead the Arabic original
The Shaykh :"And likewise, one knows from the attributes of Allah, the *** actions and names of the One of Excellence"
"And likewise, one knows from the attributes of Allah" "and the names" Which names? The names of Allah. And the actions, the actions of Allah, the One of Excellence. The One of Excellence, how? Is it in the genitive case?
The student: ...
The Shaykh : No, there is no addition in it.
"And likewise, one knows from the attributes of Allah, the *** actions and names of the One of Excellence"
An attribute of Allah, yes, an attribute of Allah, yes.
"What is not known from any other book" This is the one that is correct with the yā’ opened (fathah) and with it closed (dammah).
"What is not known" Or, one knows from the attributes of Allah what is not known from any other book.
"Ever, nor from what the two masses have said" Correct. You know from the Book of Allah what you do not know from others, rather, you know from it what you do not know from what all the two masses have said.
"And likewise, one knows from the attributes of Allah" "and the names" Which names? The names of Allah. And the actions, the actions of Allah, the One of Excellence. The One of Excellence, how? Is it in the genitive case?
The student: ...
The Shaykh : No, there is no addition in it.
"And likewise, one knows from the attributes of Allah, the *** actions and names of the One of Excellence"
An attribute of Allah, yes, an attribute of Allah, yes.
"What is not known from any other book" This is the one that is correct with the yā’ opened (fathah) and with it closed (dammah).
"What is not known" Or, one knows from the attributes of Allah what is not known from any other book.
"Ever, nor from what the two masses have said" Correct. You know from the Book of Allah what you do not know from others, rather, you know from it what you do not know from what all the two masses have said.