Reading from the words of the poet: A chapter on whether the necessary implication of a school of thought is itself a school of thought or not... to his saying... it is likening the Creator to a human being.
Machine translationRead the Arabic original
The reader: "Chapter: On whether the necessary implication of a school of thought is itself a school of thought or not?
And the implications of the meaning are sought by mentioning it *** by one who knows their necessary connection to the truth.
And other than that, it is not an implication in his case *** seeking the implications, and they are those of clarification.
For it may be that " .
The Shaykh :"Seeking the implications, seeking the implications"
The reader: "And other than that, it is not an implication in his case *** seeking the implications" .
The Shaykh :"And other than that, it is not an implication in his case *** seeking the implications, seeking the implications"
The reader: ...
The Shaykh : And they are those of clarification, those of clarification.
The student: ...
The Shaykh : Those of clarification rectify what is contrary.
The reader: "Those of clarification" .
The Shaykh : Those of clarification, this is better, this is the most rectifying, without doubt, those of clarification, and those of explanation, you see it is correct, meaning it makes the copy, yes.
The reader: Seeking.
The Shaykh : Yes, seeking.
The reader: "And other than that, it is not an implication in his case *** seeking the implications, and they are those of clarification.
For it may be that their implication is unknown, or *** he may have known it without denial.
But his defect was negligence"
The Shaykh : But, but, but.
The reader: "But his defect was negligence regarding their implication *** for he was one of forgetfulness and one of forgetfulness.
And for that reason, it was not a necessary implication for the schools of thought of the *** scholars, their school of thought without proof.
So those who precede in narrating that school of thought of *** theirs are people of ignorance along with transgression.
There is no difference between its apparentness and its concealment *** they may be distracted from the near implication.
Especially if it is not an implication, especially if it is not an implication *** but they think it is an implication by their minds.
Do not testify with falsehood, and judge upon *** what you impose, the testimony of slander.
Unlike the necessary implication of what our God and *** our infallible Prophet say, by proof.
Therefore, the indications of the texts are great"
The Shaykh : Clear.
The reader: "Therefore, the indications of the texts are clear *** and hidden, hidden from the minds.
And Allah gives understanding to whom He wills in *** His verses, a provision without calculation.
And beware of the narrations of the masters of *** speech, from the opponents, much of it is nonsense.
So they narrated what they thought would compel them, saying"
The Shaykh : Compel them, compel them.
The reader: "So they narrated what they thought would compel them, saying *** that is their school of thought without proof.
They lied about them, slandering them with what *** they thought would compel them"
The Shaykh : Compel them.
The reader: "They lied about them, slandering them with what *** they thought would compel them, from slander.
They lied about them, slandering them with what *** they thought would compel them, from slander.
So the denier of attributes narrated about the people of affirmation, saying *** that Allah has a body.
And the denier of attributes narrated that they said *** that Allah is not seen by us with the naked eye.
And the denier of attributes narrated that they said it is permissible *** for His speech to be without intending meanings.
And the denier of attributes narrated that they said regarding the localization of the *** Divine and His confinement in a place.
And the denier of attributes narrated that they said He has *** limbs, may Allah be exalted from that slander.
And the denier of attributes narrated that their school of thought is the *** likening of the Creator to a human being" .
The Shaykh : We stop here.
And the implications of the meaning are sought by mentioning it *** by one who knows their necessary connection to the truth.
And other than that, it is not an implication in his case *** seeking the implications, and they are those of clarification.
For it may be that " .
The Shaykh :"Seeking the implications, seeking the implications"
The reader: "And other than that, it is not an implication in his case *** seeking the implications" .
The Shaykh :"And other than that, it is not an implication in his case *** seeking the implications, seeking the implications"
The reader: ...
The Shaykh : And they are those of clarification, those of clarification.
The student: ...
The Shaykh : Those of clarification rectify what is contrary.
The reader: "Those of clarification" .
The Shaykh : Those of clarification, this is better, this is the most rectifying, without doubt, those of clarification, and those of explanation, you see it is correct, meaning it makes the copy, yes.
The reader: Seeking.
The Shaykh : Yes, seeking.
The reader: "And other than that, it is not an implication in his case *** seeking the implications, and they are those of clarification.
For it may be that their implication is unknown, or *** he may have known it without denial.
But his defect was negligence"
The Shaykh : But, but, but.
The reader: "But his defect was negligence regarding their implication *** for he was one of forgetfulness and one of forgetfulness.
And for that reason, it was not a necessary implication for the schools of thought of the *** scholars, their school of thought without proof.
So those who precede in narrating that school of thought of *** theirs are people of ignorance along with transgression.
There is no difference between its apparentness and its concealment *** they may be distracted from the near implication.
Especially if it is not an implication, especially if it is not an implication *** but they think it is an implication by their minds.
Do not testify with falsehood, and judge upon *** what you impose, the testimony of slander.
Unlike the necessary implication of what our God and *** our infallible Prophet say, by proof.
Therefore, the indications of the texts are great"
The Shaykh : Clear.
The reader: "Therefore, the indications of the texts are clear *** and hidden, hidden from the minds.
And Allah gives understanding to whom He wills in *** His verses, a provision without calculation.
And beware of the narrations of the masters of *** speech, from the opponents, much of it is nonsense.
So they narrated what they thought would compel them, saying"
The Shaykh : Compel them, compel them.
The reader: "So they narrated what they thought would compel them, saying *** that is their school of thought without proof.
They lied about them, slandering them with what *** they thought would compel them"
The Shaykh : Compel them.
The reader: "They lied about them, slandering them with what *** they thought would compel them, from slander.
They lied about them, slandering them with what *** they thought would compel them, from slander.
So the denier of attributes narrated about the people of affirmation, saying *** that Allah has a body.
And the denier of attributes narrated that they said *** that Allah is not seen by us with the naked eye.
And the denier of attributes narrated that they said it is permissible *** for His speech to be without intending meanings.
And the denier of attributes narrated that they said regarding the localization of the *** Divine and His confinement in a place.
And the denier of attributes narrated that they said He has *** limbs, may Allah be exalted from that slander.
And the denier of attributes narrated that their school of thought is the *** likening of the Creator to a human being" .
The Shaykh : We stop here.