The Implications of Meaning Are Intended by Mentioning It*** From One Who Knows Their Necessity, the Two Truths (Clarification of Whether the Implication of Speech Is Binding on the Speaker or Not)
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The Shaykh : The author (may Allah have mercy on him) says regarding the implication of the madhhab: Is it a madhhab or not?
The student: ...
The Shaykh : Yes... A concise summary. In the name of Allah, the Most Merciful, the Bestower of Mercy. We are now discussing whether the implication of the madhhab is a madhhab or not. The implication, the author (may Allah have mercy on him) says: "And the implications of meaning are intended by mentioning it*** From one who knows their necessity, the two truths"
First, is the implication, meaning the implication of speech, binding on the speaker or not? Ibn al-Qayyim (may Allah have mercy on him) says: It is not binding on the speaker by the implication of his speech unless he is aware of the implication. If he is aware of it, he needs two things: to acknowledge that it is an implication and to know that it is an implication. If he acknowledges it and knows it, then this implication becomes his statement. This implication becomes his statement on the condition of what? That he admits it is an implication. But if he denies it, the discussion on that will come, if Allah wills. Therefore, he said:
"And the implications of meaning are intended by mentioning it*** From one who knows their necessity, the two truths".
The student: ...
The Shaykh : Yes... A concise summary. In the name of Allah, the Most Merciful, the Bestower of Mercy. We are now discussing whether the implication of the madhhab is a madhhab or not. The implication, the author (may Allah have mercy on him) says: "And the implications of meaning are intended by mentioning it*** From one who knows their necessity, the two truths"
First, is the implication, meaning the implication of speech, binding on the speaker or not? Ibn al-Qayyim (may Allah have mercy on him) says: It is not binding on the speaker by the implication of his speech unless he is aware of the implication. If he is aware of it, he needs two things: to acknowledge that it is an implication and to know that it is an implication. If he acknowledges it and knows it, then this implication becomes his statement. This implication becomes his statement on the condition of what? That he admits it is an implication. But if he denies it, the discussion on that will come, if Allah wills. Therefore, he said:
"And the implications of meaning are intended by mentioning it*** From one who knows their necessity, the two truths".