(Explanation of a beneficial rule, which is that disbelief and faith are the right of Allah and His Messenger) Disbelief is the right of Allah, then His Messenger *** It is established by the text, not by the word of so-and-so
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The Shaykh : Then the author said: A beneficial and important rule, how much people need it in this time. He says:
"Disbelief is the right of Allah, then His Messenger *** It is established by the text, not by the word of so-and-so"
Yes, disbelief is the right of Allah and the right of the Messenger. The one who rules that something is disbelief or not disbelief is Allah and His Messenger, just as the one who rules that this is lawful and this is forbidden is? Allah and His Messenger. So the one who rules that this is disbelief or faith is? It is Allah and His Messenger. If Allah says in the Qur'an:[An-Nahl 16:116] Then we say likewise: Do not say this one is a believer and this one is a disbeliever, thereby fabricating lies against Allah.
"So disbelief is the right of Allah, then His Messenger *** It is established by the text"
By the Shari'ah? No, by the text is better.
"*** It is established by the text, not by the word of so-and-so
Whoever is the Lord of the worlds and His servant *** has denied Him, that is the one who commits disbelief.
"Whoever was the Lord of the worlds and His servant *** They disbelieved in Him"
Who is His servant? The Messenger (peace and blessings be upon him).
"*** They disbelieved in Him, so that one is the one who commits disbelief" And whoever did not disbelieve in Him is not a disbeliever.
"Disbelief is the right of Allah, then His Messenger *** It is established by the text, not by the word of so-and-so"
Yes, disbelief is the right of Allah and the right of the Messenger. The one who rules that something is disbelief or not disbelief is Allah and His Messenger, just as the one who rules that this is lawful and this is forbidden is? Allah and His Messenger. So the one who rules that this is disbelief or faith is? It is Allah and His Messenger. If Allah says in the Qur'an:
And do not say about what your tongues assert of untruth, "This is lawful and this is unlawful," to invent falsehood about Allah
ولا تقولوا لما تصف ألسنتكم الكذب هذا حلال وهذا حرام لتفتروا على الله الكذب"So disbelief is the right of Allah, then His Messenger *** It is established by the text"
By the Shari'ah? No, by the text is better.
"*** It is established by the text, not by the word of so-and-so
Whoever is the Lord of the worlds and His servant *** has denied Him, that is the one who commits disbelief.
"Whoever was the Lord of the worlds and His servant *** They disbelieved in Him"
Who is His servant? The Messenger (peace and blessings be upon him).
"*** They disbelieved in Him, so that one is the one who commits disbelief" And whoever did not disbelieve in Him is not a disbeliever.