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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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If one doubts the first tashahhud and it is his habit, he is not required to perform sujud al-sahw according to the statement of the Shaykh al-Islam.

Machine translationRead the Arabic original
The questioner : ... according to the statement of the Shaykh al-Islam that he does not prostrate?

The Shaykh : Yes, according to the Shaykh's statement, he does not prostrate if it is his habit, because in most cases, if it is a habit, the doubt is usually a mere illusion. The evidence for this is that if you habituate yourself, for example, to remember Allah with a specific dhikr, you will find that even if you did not have it in mind at that moment, you proceed with it. For example, if a person is accustomed to beginning with the hadith of Abu Hurayrah:
O Allah, distance... اللهم باعد ...
, he will find himself saying it, even if at first he intended to begin with:
Subhanaka Allahumma... سبحانك اللهم ...
, in order to vary the opening supplications, he does not realize until he has already said:
O Allah, distance... اللهم باعد ...
.

The questioner : ...

The Shaykh : It is his habit to recite the tashahhud.

The questioner : ...

The Shaykh : Yes, but if a sudden doubt arises, a clear doubt.

The questioner : ...

The Shaykh : No, there is no doubt that in most cases he recites the tashahhud, so according to the Shaykh's statement, he does not prostrate.

The questioner : ...

The Shaykh : No, no, the rule is established; it is said that this is an illusion. Even if it comes from the Shaykh, it is said: As long as it is your habit to recite the tashahhud, this doubt is an illusion and has no standing.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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