Explanation of the Book on Ablution, the Full Bath, Menstruation, and Dry Ablution-06a
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The reciter: Abdullah ibn Yusuf narrated to us, saying: Malik informed me from Nafi' from Abdullah ibn 'Umar that he said: As-Sunan al-Kubra lil-Nasa'i 1:70.
The Shaykh : There is no harm in a man performing ablution with his wife, and likewise, there is no harm in him taking a full bath with his wife. In fact, the Prophet (peace and blessings be upon him) used to take a full bath with 'A'ishah from the same vessel. She said: meaning he would lift his hand and I would lower mine, or vice versa. This is undoubtedly one of the causes of affection and love between spouses, that each of them participates in the other's purification: the full bath and ablution.
And the statement of Ibn 'Umar (may Allah be pleased with him and his father):As-Sunan al-Kubra lil-Nasa'i 1:70 he means by this women with their husbands, and he does not mean women with foreign men, because this was not known in the time of the Messenger of Allah (peace and blessings be upon him).
And the statement of the author: "and the surplus of a woman's ablution", as if he is indicating that the hadiths reported regarding this are questionable, and that is: This hadith is weak because it contradicts the authentic, established hadiths from the Prophet (peace and blessings be upon him): .
And it is astonishing that some jurists (may Allah have mercy on them) said: A man does not perform ablution with the surplus of a woman's purification, and a woman performs ablution with the surplus of a man's purification. They cited as evidence the hadith of prohibition: even though the permissibility of a man performing ablution with the surplus of a woman's purification has been reported, and the reverse has not been reported as permissible, and they did not adopt the reverse at all. This is something to be wondered at in the argumentation of some scholars (may Allah have mercy on them). How can you cite one hadith for two different rulings when the ruling you cited as evidence for has hadiths indicating the opposite of what is in this hadith you cited, understanding the subject.
Now, the hadith before us is: This is undoubtedly incorrect.
Then they said: A man does not perform ablution with the surplus of a woman, even though it is established from the Prophet (peace and blessings be upon him):, and this is more severe and more severe. Yes, but, glory be to Allah.
Men and women used to perform ablution together in the time of the Messenger of Allah (peace and blessings be upon him).
كان الرجال والنساء يتوضؤون في زمان رسول الله صلّى الله عليه وسلم جميعاThe Shaykh : There is no harm in a man performing ablution with his wife, and likewise, there is no harm in him taking a full bath with his wife. In fact, the Prophet (peace and blessings be upon him) used to take a full bath with 'A'ishah from the same vessel. She said:
Our hands differ in it.
تختلف أيدينا فيهAnd the statement of Ibn 'Umar (may Allah be pleased with him and his father):
Men and women used to perform ablution together in the time of the Messenger of Allah (peace and blessings be upon him).
كان الرجال والنساء يتوضؤون في زمان رسول الله صلّى الله عليه وسلم جميعاAnd the statement of the author: "and the surplus of a woman's ablution", as if he is indicating that the hadiths reported regarding this are questionable, and that is:
That the Prophet (peace and blessings be upon him) prohibited a man from performing ablution with the surplus of a woman's purification or a woman from the surplus of a man's purification.
أن النبي صلّى الله عليه وسلم نهى أن يتوضأ الرجل من فضل طهور المرأة أو المرأة من فضل طهور الرجلThat he performed ablution with the surplus of Maymunah (may Allah be pleased with her), and that she said to him: I was in a state of major ritual impurity, and he said: Water does not cause major ritual impurity.
أنه توضأ بفضل ميمونة رضي الله عنها ، وأنها قالت له : إني كنت جنبا ، فقال : إن الماء لا يجنبAnd it is astonishing that some jurists (may Allah have mercy on them) said: A man does not perform ablution with the surplus of a woman's purification, and a woman performs ablution with the surplus of a man's purification. They cited as evidence the hadith of prohibition:
He prohibited a man from performing ablution with the surplus of a woman's purification or a woman from the surplus of a man's purification.
نهى أن يتوضأ الرجل بفضل طهور المرأة أو المرأة بفضل طهور الرجلNow, the hadith before us is:
A man does not perform ablution with the surplus of a woman, nor a woman with the surplus of a man.
لا يتوضأ الرجل بفضل المرأة ولا المرأة بفضل الرجلThen they said: A man does not perform ablution with the surplus of a woman, even though it is established from the Prophet (peace and blessings be upon him):