Chapter: Praying in the Syrian jacket, and al-Hasan said regarding the clothes woven by the Zoroastrians: He saw no harm in them.
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The Shaykh : Yes
The Reciter: In the name of Allah, the Most Gracious, the Most Merciful. Praise be to Allah, Lord of the worlds, and may Allah send prayers and blessings upon our Prophet Muhammad, and upon his family and all his Companions.
The author said, al-Bukhari (may Allah have mercy on him) said in his book on prayer, in the section on clothes, in his Sahih:
Chapter: Praying in the Syrian jacket, Chapter: Praying in the Syrian jacket, and al-Hasan said regarding the clothes woven by...
The Shaykh : Praying in the...?
The Reciter: In the Syrian jacket.
The Shaykh : Syrian?
The Reciter: Yes.
The Shaykh : Do you have a copy of this?
The student: ...
The Shaykh : Here, here.
The student: ...
The Shaykh : With the alif and the hamza?
The student: ...
The Shaykh : Yes, yes.
The Reciter: And al-Hasan said...
The Shaykh : We do not have the hamza.
The student: ...
The Shaykh : Yes?
The student: ...
The Shaykh : What did you say?
The Student: It is not found in the commentary.
The Shaykh : ... Did al-'Ayni verify it?
The student: No.
The Shaykh : Al-'Ayni, the al-'Ayni that you have, al-'Ayni?
The student: ...
The Shaykh : Yes.
The Reciter: And al-Hasan said "regarding the clothes woven by the Zoroastrian: He saw no harm in them". And Ma'mar said: "I saw al-Zuhri wearing clothes from Yemen that had been dyed with urine". "And 'Ali prayed in a garment that had not been washed".
The Shaykh : Yes, as for praying in the Syrian jacket, the permissibility of praying in it is clear, because the original state is purity, even if it was woven by the Christians or the Mongols, the original state is purity. And likewise the statement of al-Hasan "regarding the clothes woven by the Zoroastrian, he saw no harm in them", because the original state is also purity. And Ma'mar said "I saw al-Zuhri wearing clothes from Yemen that had been dyed with urine", by which he means pure urine, such as the urine of camels, sheep, and cows, and the like. As for what is dyed with impure urine, it is unlikely that al-Zuhri (may Allah have mercy on him) intended that, if the report is authentic from him. Moreover, al-Bukhari's practice indicates that he considers it authentic, because he mentioned it as a suspended narration with certainty. When al-Bukhari mentions a report or hadith as a suspended narration with certainty, he considers it authentic. Now, "And 'Ali prayed in a garment that had not been washed", meaning not washed, because "qasr" means washing, and from this comes their saying "al-qassarin," meaning the washers of clothes. Look at the report that al-Zuhri...
The Reciter: In the name of Allah, the Most Gracious, the Most Merciful. Praise be to Allah, Lord of the worlds, and may Allah send prayers and blessings upon our Prophet Muhammad, and upon his family and all his Companions.
The author said, al-Bukhari (may Allah have mercy on him) said in his book on prayer, in the section on clothes, in his Sahih:
Chapter: Praying in the Syrian jacket, Chapter: Praying in the Syrian jacket, and al-Hasan said regarding the clothes woven by...
The Shaykh : Praying in the...?
The Reciter: In the Syrian jacket.
The Shaykh : Syrian?
The Reciter: Yes.
The Shaykh : Do you have a copy of this?
The student: ...
The Shaykh : Here, here.
The student: ...
The Shaykh : With the alif and the hamza?
The student: ...
The Shaykh : Yes, yes.
The Reciter: And al-Hasan said...
The Shaykh : We do not have the hamza.
The student: ...
The Shaykh : Yes?
The student: ...
The Shaykh : What did you say?
The Student: It is not found in the commentary.
The Shaykh : ... Did al-'Ayni verify it?
The student: No.
The Shaykh : Al-'Ayni, the al-'Ayni that you have, al-'Ayni?
The student: ...
The Shaykh : Yes.
The Reciter: And al-Hasan said "regarding the clothes woven by the Zoroastrian: He saw no harm in them". And Ma'mar said: "I saw al-Zuhri wearing clothes from Yemen that had been dyed with urine". "And 'Ali prayed in a garment that had not been washed".
The Shaykh : Yes, as for praying in the Syrian jacket, the permissibility of praying in it is clear, because the original state is purity, even if it was woven by the Christians or the Mongols, the original state is purity. And likewise the statement of al-Hasan "regarding the clothes woven by the Zoroastrian, he saw no harm in them", because the original state is also purity. And Ma'mar said "I saw al-Zuhri wearing clothes from Yemen that had been dyed with urine", by which he means pure urine, such as the urine of camels, sheep, and cows, and the like. As for what is dyed with impure urine, it is unlikely that al-Zuhri (may Allah have mercy on him) intended that, if the report is authentic from him. Moreover, al-Bukhari's practice indicates that he considers it authentic, because he mentioned it as a suspended narration with certainty. When al-Bukhari mentions a report or hadith as a suspended narration with certainty, he considers it authentic. Now, "And 'Ali prayed in a garment that had not been washed", meaning not washed, because "qasr" means washing, and from this comes their saying "al-qassarin," meaning the washers of clothes. Look at the report that al-Zuhri...