We said that it is not permissible to relieve oneself in the mosque, so what about one who is in i'tikaf (spiritual retreat in the mosque) and sleeps, and it is the norm that he does not control himself?
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The Shaykh : Yes.
The questioner : O Shaykh, may Allah reward you. We said that it is not permissible to relieve oneself in the mosque, but does not the i'tikaf (spiritual retreat in the mosque) of the Prophet (peace and blessings be upon him) and his Companions in the mosque, and their sleeping in it, and the sleeping of Ibn 'Umar previously, come back to us? And it is known that a sleeping person generally does not control himself, ....
The Shaykh : Did he sleep in order to relieve himself?
The questioner : But he means ..
The Shaykh : I am asking you.
The questioner : He did not sleep in order to relieve himself.
The Shaykh : All right, so if one did not intend the forbidden, and the forbidden occurred incidentally without intention, then it does not make the permissible forbidden. However, some people do not relieve themselves through wind, even if they sleep, they feel it.
The questioner : O Shaykh, may Allah reward you. We said that it is not permissible to relieve oneself in the mosque, but does not the i'tikaf (spiritual retreat in the mosque) of the Prophet (peace and blessings be upon him) and his Companions in the mosque, and their sleeping in it, and the sleeping of Ibn 'Umar previously, come back to us? And it is known that a sleeping person generally does not control himself, ....
The Shaykh : Did he sleep in order to relieve himself?
The questioner : But he means ..
The Shaykh : I am asking you.
The questioner : He did not sleep in order to relieve himself.
The Shaykh : All right, so if one did not intend the forbidden, and the forbidden occurred incidentally without intention, then it does not make the permissible forbidden. However, some people do not relieve themselves through wind, even if they sleep, they feel it.