The meaning of the poet's statement: (And explaining that it is valid to negate a thing from that which is not capable of it, such as injustice from Allah being impossible) and the thing is valid to be negated from that which is capable of it*** and other than it
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The Shaykh :"And the thing is valid to be negated from that which is capable of it *** and other than it"
It means it is valid to negate a thing from that which is capable of it and that which is not capable of it
"*** in the known of every tongue"
"Have you forgotten the negation of injustice from Him ***"
From whom? From Allah. "And your saying the *** injustice is impossible"
The Jahmi and the Mu'tazili say that injustice is impossible for Allah; the existence of injustice is not conceivable. And yet, Allah, Glorified and Exalted is He, negated it from Himself. So He negated the thing from that which is not capable of it. This is proof that it is valid to negate a thing from that which is not capable of it, even in your admission. You say that injustice is impossible for Allah and it is not possible to describe Allah with it, and yet Allah negated it from Himself. For this reason, he says:
"Have you forgotten the negation of injustice from Him and your saying ***" "And your saying ***"
It means, and you forgot your saying
"the *** injustice is impossible"
It means that injustice is impossible for it to occur from Allah, and it has been explained previously that they say injustice is the action of the doer in something that is not his property. And Allah, the Exalted, when He acts in His property with anything, He is not unjust.
"And you forgot the negation of sleep and the slumber which ***"
The negation of sleep and slumber is in the saying of Allah, the Exalted:[Al-Baqarah 2:255] although Allah is not capable of that. For this reason, he said:
"which *** is not possible for the Lord of the Throne"
"*** And you forgot the negation of taste from Him"
[Al-An'am 6:14]
"And this is not *** acceptable to Him"
It means it is not acceptable to Him; it is not possible for Allah, the Exalted, to be in need of food or to be a consumer of food.
"*** And that is in the Qur'an"
"*** And the negation is in the Qur'an"
"And you forgot the negation of a child or a wife ***"
[Al-Ikhlas 112:3] [Al-An'am 6:101]
"*** And both are impossible for the Most Merciful"
"And Allah has described the inanimate ***"
I took it, yes.
It means it is valid to negate a thing from that which is capable of it and that which is not capable of it
"*** in the known of every tongue"
"Have you forgotten the negation of injustice from Him ***"
From whom? From Allah. "And your saying the *** injustice is impossible"
The Jahmi and the Mu'tazili say that injustice is impossible for Allah; the existence of injustice is not conceivable. And yet, Allah, Glorified and Exalted is He, negated it from Himself. So He negated the thing from that which is not capable of it. This is proof that it is valid to negate a thing from that which is not capable of it, even in your admission. You say that injustice is impossible for Allah and it is not possible to describe Allah with it, and yet Allah negated it from Himself. For this reason, he says:
"Have you forgotten the negation of injustice from Him and your saying ***" "And your saying ***"
It means, and you forgot your saying
"the *** injustice is impossible"
It means that injustice is impossible for it to occur from Allah, and it has been explained previously that they say injustice is the action of the doer in something that is not his property. And Allah, the Exalted, when He acts in His property with anything, He is not unjust.
"And you forgot the negation of sleep and the slumber which ***"
The negation of sleep and slumber is in the saying of Allah, the Exalted:
Neither drowsiness overtakes Him nor sleep.
لا تأخذه سنة ولا نوم"which *** is not possible for the Lord of the Throne"
"*** And you forgot the negation of taste from Him"
while it is He who feeds and is not fed
وهو يطعم ولا يطعم"And this is not *** acceptable to Him"
It means it is not acceptable to Him; it is not possible for Allah, the Exalted, to be in need of food or to be a consumer of food.
"*** And that is in the Qur'an"
"*** And the negation is in the Qur'an"
"And you forgot the negation of a child or a wife ***"
He neither begets nor is born,
لم يلد ولم يولدHow can He have a son
أنى يكون له ولدwhen He does not have a companion
ولم تكن له صاحبة"*** And both are impossible for the Most Merciful"
"And Allah has described the inanimate ***"
I took it, yes.