(Explanation of the ruling on one who denies the exaltation of Allah) So look at the distinction between the Essence and the *** known from this divine world; the Essence is specific to the sky, and only
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The Shaykh :"So look at the distinction between the Essence and the *** known from this divine world"
The known is the creation. Where are they? On the earth. So His knowledge is on the earth, but His Essence is in the sky. That is why
"The Essence is specific to the sky, and only the *** is known over all the worlds"
"This is established from Malik; whoever rejects it *** will soon meet Malik with humiliation"
"This ***" means what I said, that Allah is in the sky and His knowledge is everywhere.
"Established from Malik; whoever rejects it *** will soon meet Malik with humiliation"
"*** Malik" means Malik, the keeper of the Fire. That is, whoever rejects what was said about Malik will be in the Fire.
"*** will meet Malik with humiliation" So the second Malik is not the first Malik. The first Malik is Imam Malik, and the second is
The student: The keeper
The Shaykh : The keeper of the Fire. Now, do we say that this is an exaggeration by the author, or do we say that one who claims that Allah is on the earth is a disbeliever? The apparent view is the latter, and that one who says that Allah is on the earth is a disbeliever because he denies the exaltation of Allah (Glorified and Exalted is He). And it necessitates from his statement that He is in every place, in every filthy place, in every disliked place, and that Allah the Exalted is divided, and that Allah (Glorified and Exalted is He) is multiple. And all of this leads to disbelief. Yes. It seems the brother Hidayah is saying, "Tam ha."
The student: ...
The Shaykh : What is today?
The student: ...
The known is the creation. Where are they? On the earth. So His knowledge is on the earth, but His Essence is in the sky. That is why
"The Essence is specific to the sky, and only the *** is known over all the worlds"
"This is established from Malik; whoever rejects it *** will soon meet Malik with humiliation"
"This ***" means what I said, that Allah is in the sky and His knowledge is everywhere.
"Established from Malik; whoever rejects it *** will soon meet Malik with humiliation"
"*** Malik" means Malik, the keeper of the Fire. That is, whoever rejects what was said about Malik will be in the Fire.
"*** will meet Malik with humiliation" So the second Malik is not the first Malik. The first Malik is Imam Malik, and the second is
The student: The keeper
The Shaykh : The keeper of the Fire. Now, do we say that this is an exaggeration by the author, or do we say that one who claims that Allah is on the earth is a disbeliever? The apparent view is the latter, and that one who says that Allah is on the earth is a disbeliever because he denies the exaltation of Allah (Glorified and Exalted is He). And it necessitates from his statement that He is in every place, in every filthy place, in every disliked place, and that Allah the Exalted is divided, and that Allah (Glorified and Exalted is He) is multiple. And all of this leads to disbelief. Yes. It seems the brother Hidayah is saying, "Tam ha."
The student: ...
The Shaykh : What is today?
The student: ...