Reading from the words of the poet: A chapter on explaining how they demolish the foundations of Islam and faith by sidelining the texts of the Sunnah and the Qur'an
Machine translationRead the Arabic original
The reciter: In the name of Allah, the Most Merciful, the Bestower of Mercy.
"A chapter on explaining how they demolish the foundations of Islam and faith by sidelining the texts of the Sunnah and the Qur'an.
O my people, by Allah, look and reflect *** on these reports and the Qur'an"
The student: O my people, by Allah, O Shaykh, with the waw.
The Shaykh : That does not contradict [the ruling].
The reader: "Like the contemplation and reflection of the one *** who has spoken with wisdom and calculation
The least thing is that they should be equal with you *** as a limit, O you who commit transgression
By Allah, they are not equal in the opinion of your leaders *** in knowledge, verification, and recognition
They sidelined them, and indeed they declared the sidelining from *** attaining certainty and the rank of proof
They said, and those are verbal proofs *** we do not judge them by certainty
They were not revealed to be attained for knowledge by *** affirming the attributes of the Most Merciful
Rather, that is attained by intellects, and these *** are far from it, having no authority"
The Shaykh : Far from it, far from it, with the fathah in your case?
The reader: Far from it
The Shaykh : Yes, breaking the zay, yes.
The student: ...
The Shaykh : Huh?
The student: ...
The Shaykh : Yes, both forms are correct, but ... clearer.
"A chapter on explaining how they demolish the foundations of Islam and faith by sidelining the texts of the Sunnah and the Qur'an.
O my people, by Allah, look and reflect *** on these reports and the Qur'an"
The student: O my people, by Allah, O Shaykh, with the waw.
The Shaykh : That does not contradict [the ruling].
The reader: "Like the contemplation and reflection of the one *** who has spoken with wisdom and calculation
The least thing is that they should be equal with you *** as a limit, O you who commit transgression
By Allah, they are not equal in the opinion of your leaders *** in knowledge, verification, and recognition
They sidelined them, and indeed they declared the sidelining from *** attaining certainty and the rank of proof
They said, and those are verbal proofs *** we do not judge them by certainty
They were not revealed to be attained for knowledge by *** affirming the attributes of the Most Merciful
Rather, that is attained by intellects, and these *** are far from it, having no authority"
The Shaykh : Far from it, far from it, with the fathah in your case?
The reader: Far from it
The Shaykh : Yes, breaking the zay, yes.
The student: ...
The Shaykh : Huh?
The student: ...
The Shaykh : Yes, both forms are correct, but ... clearer.