(The Treatment of the People of Innovation of the Texts) And look at the text of the Book, mangled*** in the middle of the lair, its flesh torn by the stabbing of generalization and concealment*** and specification
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The Shaykh :"And look at the text of the Book, mangled *** in the middle of the lair, its flesh torn"
This means that the Qur'an is mangled, just as you find the carcasses mangled in the lion's lair, their flesh torn; that is, they did not raise their heads with it, they did not care about it, and they did not return to it. By the stabbing.
The student : Shaykh
The Shaykh : Huh?
The student : We have it as "mujandala"
The Shaykh : Mujandala? Yes, both "mujdala" and "mujandala" with the nun are valid; both are dialects. He said: "By the stabbing of generalization and concealment *** and specification and interpretation by falsehood
and the sharing and the metaphorical usage and the omission of what *** they wished, they claimed without any proof
All of these are defects in speech with which they accuse the Qur'an and the Sunnah. Sometimes they say it is general, sometimes they say it requires concealment, sometimes they say this is specific, or a general text that is specified, sometimes they say it is by interpretation, not by true interpretation, but by falsehood and lies, and sometimes they say this is ambiguous and can carry two meanings, this is metaphorical and the literal meaning is not intended, and so on.
The student: ...
This means that the Qur'an is mangled, just as you find the carcasses mangled in the lion's lair, their flesh torn; that is, they did not raise their heads with it, they did not care about it, and they did not return to it. By the stabbing.
The student : Shaykh
The Shaykh : Huh?
The student : We have it as "mujandala"
The Shaykh : Mujandala? Yes, both "mujdala" and "mujandala" with the nun are valid; both are dialects. He said: "By the stabbing of generalization and concealment *** and specification and interpretation by falsehood
and the sharing and the metaphorical usage and the omission of what *** they wished, they claimed without any proof
All of these are defects in speech with which they accuse the Qur'an and the Sunnah. Sometimes they say it is general, sometimes they say it requires concealment, sometimes they say this is specific, or a general text that is specified, sometimes they say it is by interpretation, not by true interpretation, but by falsehood and lies, and sometimes they say this is ambiguous and can carry two meanings, this is metaphorical and the literal meaning is not intended, and so on.
The student: ...