Is the following of the people of innovation by Genghis Khan limited to matters of creed only?
Machine translationRead the Arabic original
The student: He said ... regarding the ruling on Genghis Khan, the tyrant ... this is to the extent that they even changed the rulings of the state.
The Shaykh : Yes.
The student: ...
The Shaykh : Yes, that is right.
The student: Does it mean that Ibn al-Qayyim’s words imply that he intended that ...
The Shaykh : If it is from the general, then it is from the general, and if it is related to the names and attributes, then it is so, because those who followed Genghis Khan did not follow him in changing the jurisprudential rulings, for example; rather, they followed him only in the fundamentals of creed.
The student: Shaykh?
The Shaykh : Yes.
The student: May Allah reward you. Did Genghis Khan die upon ...
The Shaykh : Huh?
The student: Did Genghis Khan die upon disbelief?
The Shaykh : Did he die?
The student: Did he die upon disbelief?
The Shaykh : I do not know, by Allah, I do not know. Yes, hmm?
The student: ...
The Shaykh : Yes, we ask Allah to make it easy.
The student: Shaykh, what is the kasr (vowel) here?
The Shaykh : Yes?
The student: The kasr.
The Shaykh : The kasr?
The student: ...
The Shaykh : No, does it equal
"Does his relationship to a human equal *** his relationship to the Most Merciful"
With a dammah (vowel). Do you have it with a kasr?
The student: It is with a kasr.
The Shaykh : Huh?
The student: You corrected it, O Shaykh.
The Shaykh : No, yes, I recited, I recited the verse.
The student: Yes.
The Shaykh : I recited, and his relationship is with a rafa' (nominative case), does his relationship to Allah equal his relationship to the Most Merciful.
The student: Yes, shall we change it?
The Shaykh : Yes.
The reader: "Does his relationship to a human equal *** his relationship to the Most Merciful
How can the attributes of the Creator equal those of the created? *** Allah is Greater, they do not equal"
The Shaykh : Yes.
The student: ...
The Shaykh : Yes, that is right.
The student: Does it mean that Ibn al-Qayyim’s words imply that he intended that ...
The Shaykh : If it is from the general, then it is from the general, and if it is related to the names and attributes, then it is so, because those who followed Genghis Khan did not follow him in changing the jurisprudential rulings, for example; rather, they followed him only in the fundamentals of creed.
The student: Shaykh?
The Shaykh : Yes.
The student: May Allah reward you. Did Genghis Khan die upon ...
The Shaykh : Huh?
The student: Did Genghis Khan die upon disbelief?
The Shaykh : Did he die?
The student: Did he die upon disbelief?
The Shaykh : I do not know, by Allah, I do not know. Yes, hmm?
The student: ...
The Shaykh : Yes, we ask Allah to make it easy.
The student: Shaykh, what is the kasr (vowel) here?
The Shaykh : Yes?
The student: The kasr.
The Shaykh : The kasr?
The student: ...
The Shaykh : No, does it equal
"Does his relationship to a human equal *** his relationship to the Most Merciful"
With a dammah (vowel). Do you have it with a kasr?
The student: It is with a kasr.
The Shaykh : Huh?
The student: You corrected it, O Shaykh.
The Shaykh : No, yes, I recited, I recited the verse.
The student: Yes.
The Shaykh : I recited, and his relationship is with a rafa' (nominative case), does his relationship to Allah equal his relationship to the Most Merciful.
The student: Yes, shall we change it?
The Shaykh : Yes.
The reader: "Does his relationship to a human equal *** his relationship to the Most Merciful
How can the attributes of the Creator equal those of the created? *** Allah is Greater, they do not equal"