(The refutation of the mushrik’s defective analogy from several angles, beginning with the explanation of the incapacity of kings and sultans) The difference between Allah and the sultan from *** every angle for whoever
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The Shaykh : He said:
"The difference between Allah and the sultan from *** every angle for whoever has two ears"
True, the difference between Allah and the kings of this world is from every angle. If a person were to count them, he would count many angles of difference between Allah and the kings of this world. He says:
"Do not ask the sons of Adam for a need *** but ask the One whose doors are not closed
Allah becomes angry if you leave asking Him *** and the sons of Adam become angry when asked"
A difference, a great difference. If you ask the sons of Adam, even for something small, here? They become angry and get fed up. Perhaps the first time they meet you with a face that is not bad, the second time their face darkens, the third time they shout at you, and the fourth time they may hit you if they can. But Allah (Mighty and Majestic) loves those who persist in supplication; the more you persist with Him, the more He loves you. Yes, so the difference, he says, is from every angle.
"Indeed, kings are incapable, and they have *** "
Our reader read: "That kings," intending it to be the predicate of the subject. The difference is that "that kings" is correct if it were not for the lam. When the lam comes in the predicate of "inna," it must be kasrah. Allah the Exalted said:[Al-Munafiqun 63:1] If it were not for the lam, fathah would be obligatory. It would be: "And Allah knows that you," yes, good. He says:
"Indeed, kings are incapable, and they have *** no knowledge of the state of supplicants’ calls"
Correct? Correct. A king cannot know who is behind the door except through the intermediary of the doorkeeper. And the Lord (Mighty and Majestic), as the author will mention,[Ghafir 40:19].
"The difference between Allah and the sultan from *** every angle for whoever has two ears"
True, the difference between Allah and the kings of this world is from every angle. If a person were to count them, he would count many angles of difference between Allah and the kings of this world. He says:
"Do not ask the sons of Adam for a need *** but ask the One whose doors are not closed
Allah becomes angry if you leave asking Him *** and the sons of Adam become angry when asked"
A difference, a great difference. If you ask the sons of Adam, even for something small, here? They become angry and get fed up. Perhaps the first time they meet you with a face that is not bad, the second time their face darkens, the third time they shout at you, and the fourth time they may hit you if they can. But Allah (Mighty and Majestic) loves those who persist in supplication; the more you persist with Him, the more He loves you. Yes, so the difference, he says, is from every angle.
"Indeed, kings are incapable, and they have *** "
Our reader read: "That kings," intending it to be the predicate of the subject. The difference is that "that kings" is correct if it were not for the lam. When the lam comes in the predicate of "inna," it must be kasrah. Allah the Exalted said:
And Allah knows that you are His
والله يعلم إنك لرسول"Indeed, kings are incapable, and they have *** no knowledge of the state of supplicants’ calls"
Correct? Correct. A king cannot know who is behind the door except through the intermediary of the doorkeeper. And the Lord (Mighty and Majestic), as the author will mention,