Reading from the words of the compiler: A chapter on the adornments of the people of Paradise... to the end.
Machine translationRead the Arabic original
The reader: "A chapter on the adornments of the people of Paradise
And the adornments are the purest pearls and carnelians *** and likewise bracelets of agate".
The Shaykh : Asura with you? With a fatha on the waw?
The reader: I have Asura with a kasra.
The Shaykh : Asura with a kasra.
The reader: "And the adornments are the purest pearls and carnelians *** and likewise bracelets of agate
That does not pertain to the females only, rather *** it is for the females and likewise for the males".
The Shaykh : The females.
The reader: The females?
The Shaykh : It pertains to the females.
The reader: "That does not pertain to the females only, rather *** it is for the females and likewise for the males
Those who left its clothing in this *** world for the sake of its clothing in the Gardens
Or have you not heard that their adornment is to *** where their ablution ends, by weight
And likewise the ablution of Abu Hurayrah, in which *** the upper arms and the shins had won
And he denied this to him, saying *** The shin is not the place of a person's adornment
That is only the place of the ankles and the *** knees, not the shins and the upper arms
And likewise the scholars of jurisprudence differ in *** this, and they have two positions regarding it
And the stronger, more probable position is that our ablution ends *** at the elbows, and likewise the ankles
This is what the Merciful has defined in the *** Qur'an, do not deviate from the Qur'an
And guard the limits of your Lord, do not transgress them *** and likewise do not lean toward deficiency
And look at the action of the Messenger, you will find that he *** revealed the intended meaning and brought clarification
And whoever can lengthen his forelock, then the *** stopping point of the narrator is the upper one".
The student: ...
The Shaykh : It is correct, it is correct, we read it from our pocket, and our Shaykh, Abd al-Rahman al-Sa'di, used to read it from our pocket, because this is a proverb that is struck. Yes. They shaped it with both forms, with the fatha and the kasra.
The reader: "So Abu Hurayrah said this from his pocket *** so he went forth to distinguish it, the people of knowledge
And Nu'aym, the narrator, was uncertain about it"
The Shaykh : And Nu'aym.
The reader: And Nu'aym?
The Shaykh : Yes.
The reader: "And Nu'aym, the narrator, was uncertain about *** the raising of the hadith, so al-Shaybani narrated it
And lengthening the forelocks is not possible *** ever, and this is in the utmost clarity".
And the adornments are the purest pearls and carnelians *** and likewise bracelets of agate".
The Shaykh : Asura with you? With a fatha on the waw?
The reader: I have Asura with a kasra.
The Shaykh : Asura with a kasra.
The reader: "And the adornments are the purest pearls and carnelians *** and likewise bracelets of agate
That does not pertain to the females only, rather *** it is for the females and likewise for the males".
The Shaykh : The females.
The reader: The females?
The Shaykh : It pertains to the females.
The reader: "That does not pertain to the females only, rather *** it is for the females and likewise for the males
Those who left its clothing in this *** world for the sake of its clothing in the Gardens
Or have you not heard that their adornment is to *** where their ablution ends, by weight
And likewise the ablution of Abu Hurayrah, in which *** the upper arms and the shins had won
And he denied this to him, saying *** The shin is not the place of a person's adornment
That is only the place of the ankles and the *** knees, not the shins and the upper arms
And likewise the scholars of jurisprudence differ in *** this, and they have two positions regarding it
And the stronger, more probable position is that our ablution ends *** at the elbows, and likewise the ankles
This is what the Merciful has defined in the *** Qur'an, do not deviate from the Qur'an
And guard the limits of your Lord, do not transgress them *** and likewise do not lean toward deficiency
And look at the action of the Messenger, you will find that he *** revealed the intended meaning and brought clarification
And whoever can lengthen his forelock, then the *** stopping point of the narrator is the upper one".
The student: ...
The Shaykh : It is correct, it is correct, we read it from our pocket, and our Shaykh, Abd al-Rahman al-Sa'di, used to read it from our pocket, because this is a proverb that is struck. Yes. They shaped it with both forms, with the fatha and the kasra.
The reader: "So Abu Hurayrah said this from his pocket *** so he went forth to distinguish it, the people of knowledge
And Nu'aym, the narrator, was uncertain about it"
The Shaykh : And Nu'aym.
The reader: And Nu'aym?
The Shaykh : Yes.
The reader: "And Nu'aym, the narrator, was uncertain about *** the raising of the hadith, so al-Shaybani narrated it
And lengthening the forelocks is not possible *** ever, and this is in the utmost clarity".