Reading from the words of the poet: "This is the fourth section... to the end"
Machine translationRead the Arabic original
The reciter: "This is the fourth: the ascent of the soul and the *** angels rising to the Most Merciful"
"And it has come in two surahs, both of *** which encompassed"
The Shaykh :"Both of them encompassed ***" "Both of them encompassed ***"
The reciter: "And it has come in two surahs, both of which encompassed *** the estimation by times"
"In a surah where the ascents were estimated *** at fifty thousand, the calculation complete"
"And in the prostration of revelation, it was estimated at a thousand *** so for this they said they are two days"
"The Day of Resurrection is mentioned with the ascents *** and the day in its revelation is now"
"And both of them, in my view, are one day *** and their ascent in it to the Judge"
"So the thousand in it is the distance for their descent *** and their ascent toward the Exalted, the Near"
"This is the sky, for it has been estimated *** at fifty in ten, and this is two types"
The Shaykh : ... two doubles, not the apparent, the most correct, the most correct
The reciter: "This is the sky, for it has been estimated *** at fifty in ten, and this is two doubles"
"But the fifty thousand is the distance of the seven *** heavens and it reached the worlds"
"From the Throne of the Lord of the worlds to the earth *** at the lowest, bottommost boundary"
"And he chose this opinion in his tafsir *** Baghawi, that divine scholar"
"And Mujahid said this opinion, but *** Ibn Ishaq, the noble one"
"Said the distance between us and the Throne is this ***"
"Said the distance between this and the Throne is this *** amount in the travel of a human"
"And the first opinion is the opinion of Ikrimah and *** Qatadah, and they are two scholars for us"
"And al-Hasan al-Rida chose it and narrated it from *** the sea of sciences, the interpreter of the Qur'an"
"And the opinion that is preferred is what our masters said *** in their differences, two matters"
"One of them is what is in the Sahih regarding the one who prevents *** his zakah from these specific people"
"His back, forehead, and both sides will be branded on the Day of Resurrection ***"
"Fifty thousand is the estimate of that day in *** this hadith, and that is clear explanation"
"Fifty thousand is the estimate of that day in *** this hadith, and that is clear explanation"
"So the apparent is that the two days in the two aspects are *** one day, not that they are two days"
"They said, and the context brings out the *** content of it with the clearest explanation"
"So look at the implied meaning, which they see *** and we see its interpretation with clarity"
"So the day, by interpretation, is more appropriate than this *** which is realized for proximity and neighbors"
"So the mention of their ascent in this world *** and a day"
"And the mention of their ascent in this world *** and the Day of Resurrection of the bodies"
"So their descent there is also established *** as their presence here for the sake of the matter"
"And their ascent after the judgment is like their ascent *** here as well, so they have two matters"
"And this ceiling will be removed on our Day of Resurrection *** so their ascent is to the Throne and the Most Merciful"
The Shaykh : Yes
The reciter: "This is what has become clear to me and its knowledge *** is"
The Shaykh :"Its knowledge is ***"
The reciter: "This is what has become clear to me and its knowledge is *** entrusted to the abode of the Qur'an"
"And I seek refuge in the Most Merciful from asserting without *** knowledge, and this is the limit of possibility"
"And Allah knows best what is intended by His saying *** and His Messenger sent with the Criterion"
The Shaykh : (peace and blessings be upon him) Yes, in it "This is what has ripened in our view ***"
The student: ...
The Shaykh : Here, put it down as half, because after "ripened" the apparent is that it is better, as we will establish, if Allah wills, this statement
"And it has come in two surahs, both of *** which encompassed"
The Shaykh :"Both of them encompassed ***" "Both of them encompassed ***"
The reciter: "And it has come in two surahs, both of which encompassed *** the estimation by times"
"In a surah where the ascents were estimated *** at fifty thousand, the calculation complete"
"And in the prostration of revelation, it was estimated at a thousand *** so for this they said they are two days"
"The Day of Resurrection is mentioned with the ascents *** and the day in its revelation is now"
"And both of them, in my view, are one day *** and their ascent in it to the Judge"
"So the thousand in it is the distance for their descent *** and their ascent toward the Exalted, the Near"
"This is the sky, for it has been estimated *** at fifty in ten, and this is two types"
The Shaykh : ... two doubles, not the apparent, the most correct, the most correct
The reciter: "This is the sky, for it has been estimated *** at fifty in ten, and this is two doubles"
"But the fifty thousand is the distance of the seven *** heavens and it reached the worlds"
"From the Throne of the Lord of the worlds to the earth *** at the lowest, bottommost boundary"
"And he chose this opinion in his tafsir *** Baghawi, that divine scholar"
"And Mujahid said this opinion, but *** Ibn Ishaq, the noble one"
"Said the distance between us and the Throne is this ***"
"Said the distance between this and the Throne is this *** amount in the travel of a human"
"And the first opinion is the opinion of Ikrimah and *** Qatadah, and they are two scholars for us"
"And al-Hasan al-Rida chose it and narrated it from *** the sea of sciences, the interpreter of the Qur'an"
"And the opinion that is preferred is what our masters said *** in their differences, two matters"
"One of them is what is in the Sahih regarding the one who prevents *** his zakah from these specific people"
"His back, forehead, and both sides will be branded on the Day of Resurrection ***"
"Fifty thousand is the estimate of that day in *** this hadith, and that is clear explanation"
"Fifty thousand is the estimate of that day in *** this hadith, and that is clear explanation"
"So the apparent is that the two days in the two aspects are *** one day, not that they are two days"
"They said, and the context brings out the *** content of it with the clearest explanation"
"So look at the implied meaning, which they see *** and we see its interpretation with clarity"
"So the day, by interpretation, is more appropriate than this *** which is realized for proximity and neighbors"
"So the mention of their ascent in this world *** and a day"
"And the mention of their ascent in this world *** and the Day of Resurrection of the bodies"
"So their descent there is also established *** as their presence here for the sake of the matter"
"And their ascent after the judgment is like their ascent *** here as well, so they have two matters"
"And this ceiling will be removed on our Day of Resurrection *** so their ascent is to the Throne and the Most Merciful"
The Shaykh : Yes
The reciter: "This is what has become clear to me and its knowledge *** is"
The Shaykh :"Its knowledge is ***"
The reciter: "This is what has become clear to me and its knowledge is *** entrusted to the abode of the Qur'an"
"And I seek refuge in the Most Merciful from asserting without *** knowledge, and this is the limit of possibility"
"And Allah knows best what is intended by His saying *** and His Messenger sent with the Criterion"
The Shaykh : (peace and blessings be upon him) Yes, in it "This is what has ripened in our view ***"
The student: ...
The Shaykh : Here, put it down as half, because after "ripened" the apparent is that it is better, as we will establish, if Allah wills, this statement