And that is because they encompass complete attributes in which there is no deficiency in any way, neither by possibility nor by estimation.
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The Shaykh :"And that is because they" This is the reason for their being good names, because they are...
"encompass complete attributes in which there is no deficiency in any way, neither by possibility nor by estimation" nor in reality? Nor in reality. But the fact that there is no deficiency in reality is a known matter. However, "neither by possibility" means that the word cannot possibly imply a deficiency, and "nor by estimation" means that the mind cannot conceive of a deficiency. So, possibility refers to the implication of the word, and estimation refers to the understanding of the meaning. That is, there is no deficiency in them, neither by possibility nor by estimation, and no believer can conceive in his mind a deficiency in the attributes of Allah (Mighty and Majestic) or a deficiency in His names.
"encompass complete attributes in which there is no deficiency in any way, neither by possibility nor by estimation" nor in reality? Nor in reality. But the fact that there is no deficiency in reality is a known matter. However, "neither by possibility" means that the word cannot possibly imply a deficiency, and "nor by estimation" means that the mind cannot conceive of a deficiency. So, possibility refers to the implication of the word, and estimation refers to the understanding of the meaning. That is, there is no deficiency in them, neither by possibility nor by estimation, and no believer can conceive in his mind a deficiency in the attributes of Allah (Mighty and Majestic) or a deficiency in His names.