How does a woman say in supplication, "O Allah, I am Your servant..."?
Machine translationRead the Arabic original
The student: ...?
The Shaykh : The woman says "O Allah, I am Your female slave, the daughter of Your male slave, the daughter of Your female slave", and if she wishes, she may say "O Allah, I am Your servant" in the general sense.
The student: ... .
The Shaykh : In what? Yes.
The student: ... .
The Shaykh : Yes, we mentioned the evidence.
The student: ...
The Shaykh : We did not mention it just now; we mentioned that the evidence is the wisdom of the evidence, the wisdom itself.
Very well.
As for the aspect of division, it is because all created things are either from the actions of Allah or from the actions of the servant. If they are from the actions of Allah, they fall under oneness of lordship. If they are from the actions of the servant, they are worship. This is oneness of worship. Oneness of the names and attributes completes oneness of lordship, because all the attributes of Allah (Mighty and Majestic) are perfection.
The student: With His perfect attributes... His station in lordship, is that not so?
The Shaykh : The perfection of His lordship, yes.
The student: ... .
The Shaykh : I stopped here briefly in case someone would ask, but you did not ask. Come on, Adel, read.
The reader: The author says: "The sixth rule: The sixth rule: The names of Allah the Exalted are not limited to a specific number:
By His saying (peace and blessings be upon him), in the famous hadith:Al-Mustadrak lil-Hakim 18:73 The hadith was narrated by Ahmad, Ibn Hibban, and al-Hakim, and it is authentic."
The Shaykh : In the name of Allah, the Most Gracious, the Most Merciful.
Praise be to Allah, Lord of the worlds, and may Allah send prayers and blessings upon our Prophet Muhammad, and upon his family and his Companions, and upon those who follow them with excellence until the Day of Judgment.
The Shaykh : The woman says "O Allah, I am Your female slave, the daughter of Your male slave, the daughter of Your female slave", and if she wishes, she may say "O Allah, I am Your servant" in the general sense.
The student: ... .
The Shaykh : In what? Yes.
The student: ... .
The Shaykh : Yes, we mentioned the evidence.
The student: ...
The Shaykh : We did not mention it just now; we mentioned that the evidence is the wisdom of the evidence, the wisdom itself.
Very well.
As for the aspect of division, it is because all created things are either from the actions of Allah or from the actions of the servant. If they are from the actions of Allah, they fall under oneness of lordship. If they are from the actions of the servant, they are worship. This is oneness of worship. Oneness of the names and attributes completes oneness of lordship, because all the attributes of Allah (Mighty and Majestic) are perfection.
The student: With His perfect attributes... His station in lordship, is that not so?
The Shaykh : The perfection of His lordship, yes.
The student: ... .
The Shaykh : I stopped here briefly in case someone would ask, but you did not ask. Come on, Adel, read.
The reader: The author says: "The sixth rule: The sixth rule: The names of Allah the Exalted are not limited to a specific number:
By His saying (peace and blessings be upon him), in the famous hadith:
I ask You by every name that is Yours, by which You named Yourself, or which You revealed in Your Book, or which You taught any of Your creation, or which You kept exclusive to Yourself in the knowledge of the unseen with You.
أسألك بكل اسم هو لك سميت به نفسك، أو أنزلته في كتابك، أو علمته أحداً من خلقك أو استأثرت به في علم الغيب عندكThe Shaykh : In the name of Allah, the Most Gracious, the Most Merciful.
Praise be to Allah, Lord of the worlds, and may Allah send prayers and blessings upon our Prophet Muhammad, and upon his family and his Companions, and upon those who follow them with excellence until the Day of Judgment.