Benefits of the Hadith: (Whoever takes a bath on Friday and purifies himself with whatever purification he is able to, then applies oil or touches some perfume...)
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The Shaykh : And in his saying: Sahih al-Bukhari 910 there is evidence that on Friday, if a person continues his prayer, there is no prohibition in it.
As for what some people do now, when the imam is about to arrive and they have been sitting in the mosque from the beginning, and when the imam’s arrival is near they stand up to pray, this is an error and is not permissible, because when the sun is at its zenith, there is a time of prohibition, so it is not permissible for a person to stand up.
And based on this, we say that if a person enters the mosque on Friday, even during the time of prohibition, he should not sit until he prays two rak'ahs. If he enters before the time of prohibition and continues in his prayer, do we say that he may do so until the imam arrives? We say that there are texts which, by their apparent meaning, indicate this.
and prays as much as is written for him and remains quiet when the Imam
فصلى ما كتب له ثم إذا خرج الإمامAs for what some people do now, when the imam is about to arrive and they have been sitting in the mosque from the beginning, and when the imam’s arrival is near they stand up to pray, this is an error and is not permissible, because when the sun is at its zenith, there is a time of prohibition, so it is not permissible for a person to stand up.
And based on this, we say that if a person enters the mosque on Friday, even during the time of prohibition, he should not sit until he prays two rak'ahs. If he enters before the time of prohibition and continues in his prayer, do we say that he may do so until the imam arrives? We say that there are texts which, by their apparent meaning, indicate this.