The Book of Mosques and Places of Prayer-09a
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The reciter: Muhammad ibn al-Muthanna and Muhammad ibn Bashir both narrated to us from Yahya al-Qattan and Ibn Mahdi. Ibn al-Muthanna said: Yahya ibn Sa'id narrated to me from Shu'bah, who said: Sammak ibn Harb narrated to us from Jabir ibn Samurah. Ibn al-Muthanna said: And 'Abd al-Rahman ibn Mahdi narrated to us from Shu'bah from Sammak from Jabir ibn Samurah, who said: Sahih al-Bukhari 5850.
The Shaykh : "Dahadhat" means it has passed its zenith. This applies when it is not extremely hot, because it was previously established that in extreme heat, the Prophet (peace and blessings be upon him) ordered that the prayer be delayed until it cools down, and he did so himself as well, as in his saying to Bilal, "Wait." In this hadith, there is evidence that the word "kana" (was) does not necessarily imply permanence and continuity; rather, it usually indicates permanence and continuity, but sometimes it does not. Yes.
Narrated Sa`id Abu Maslama: I asked Anas (bin Malik), "Did the Prophet (ﷺ) use to offer the prayers with his shoes on?" He said, "Yes."
كان النبي صلى الله عليه وسلم يصلّي الظهر إذا دحضت الشمسThe Shaykh : "Dahadhat" means it has passed its zenith. This applies when it is not extremely hot, because it was previously established that in extreme heat, the Prophet (peace and blessings be upon him) ordered that the prayer be delayed until it cools down, and he did so himself as well, as in his saying to Bilal, "Wait." In this hadith, there is evidence that the word "kana" (was) does not necessarily imply permanence and continuity; rather, it usually indicates permanence and continuity, but sometimes it does not. Yes.