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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Some writers compose stories with meaning and an attractive style that have an impact on the hearts of readers, but they are products of imagination. What is the ruling on that?

Machine translationRead the Arabic original
The questioner : This questioner, Abu Abdullah, says: Some writers compose stories with meaning and an attractive style that have an impact on the hearts of readers, but they are products of imagination. What is the ruling on that?

The Shaykh : There is nothing wrong with it, there is nothing wrong with that, if it deals with religious, moral, or social problems, because giving examples through hypothetical stories that did not actually happen is permissible. In fact, some scholars mentioned that some of the examples in the Noble Qur'an are not actual events, but Allah used them as examples, such as His saying:
And Allah presents an example of two men, one of them dumb and unable to do a thing, while he is a burden to his guardian. Wherever he directs him, he brings no good. Is he equal to one who commands justice, while he is on a straight path? وَضَرَبَ اللَّهُ مَثَلًا رَجُلَيْنِ أَحَدُهُمَا أَبْكَمُ لا يَقْدِرُ عَلَى شَيْءٍ وَهُوَ كَلٌّ عَلَى مَوْلاهُ أَيْنَمَا يُوَجِّهُّ لا يَأْتِ بِخَيْرٍ هَلْ يَسْتَوِي هُوَ وَمَنْ يَأْمُرُ بِالْعَدْلِ وَهُوَ عَلَى صِرَاطٍ مُسْتَقِيمٍ
[An-Nahl 16:76]
So I see nothing wrong with this, because the intention is to warn. However, if a person has knowledge of what is in the Book and the Sunnah, and then he presents verses that deal with problems, explains them, interprets them, and gives examples based on them, that is better. Likewise, if he mentions hadiths, interprets them, and gives examples based on them, that is certainly better.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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