What is Ibn Hajar's intended meaning in his statement: "And it is derived from this that the prohibition of gathering up one's garments in prayer applies to anything other than the hem of the izar"?
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The questioner : The statement of Ibn Hajar...
The Shaykh : What?
The questioner : And his final statement is the statement of Ibn Hajar.
The Shaykh : Yes.
The questioner :"And it is derived from this that the prohibition of gathering up one's garments in prayer applies to anything other than the hem of the izar".
The Shaykh : Yes.
The questioner : What is his intended meaning?
The Shaykh : His intended meaning is, for example, in the rida, gathering it up so that some of it is folded over some of the other; this is his intended meaning regarding anything other than... but there is a point of consideration here, so it appears that his first or second statement, in which he said that it occurred by coincidence, is the closer one.
The questioner : ...tying his izar with a rope or a cord; is this the intended meaning?
The Shaykh : Yes, exactly, like what workers and others do; they do this. Yes.
The Shaykh : What?
The questioner : And his final statement is the statement of Ibn Hajar.
The Shaykh : Yes.
The questioner :"And it is derived from this that the prohibition of gathering up one's garments in prayer applies to anything other than the hem of the izar".
The Shaykh : Yes.
The questioner : What is his intended meaning?
The Shaykh : His intended meaning is, for example, in the rida, gathering it up so that some of it is folded over some of the other; this is his intended meaning regarding anything other than... but there is a point of consideration here, so it appears that his first or second statement, in which he said that it occurred by coincidence, is the closer one.
The questioner : ...tying his izar with a rope or a cord; is this the intended meaning?
The Shaykh : Yes, exactly, like what workers and others do; they do this. Yes.