A reading from Ibn Hajar’s commentary on the Sahih of al-Bukhari regarding the story.
Machine translationRead the Arabic original
"A reading from Irsad al-Sari by al-Qastallani"
The reader: "He said, and as for the qas'ah, with a dammah on the qaf" ..
The Shaykh : With a dammah.
The reader: "With a dammah on the qaf and a shaddah on the sād, which is the sād without a dot, open. Here it means the hair of the temples and the hair of the back of the head for a boy, and there is no harm in them. But the disliked qa'—disliked for the sake of caution—is that hair is left on his forelock, with a dammah on the ṭā' and passive voice, and hair on the side acting as the subject, and there is no other hair on his head. Likewise, splitting his head, with a kasrah on the shīn with a dot and an open fā'—this and that, meaning: its two sides" ..
The Shaykh : Is left, that it is left.
The reader: "That hair is left on his forelock, with a dammah on the ṭā' and passive voice, and hair on the side acting as the subject, and there is no other hair on his head. Likewise, splitting his head, with a kasrah on the shīn with a dot and an open fā'—this and that, meaning: its two sides".
The Shaykh : Shiqq.
The reader: "Likewise, splitting his head, with a kasrah on the shīn with a dot and an open fā'—this and that, meaning: its two sides.
There is no difference in the dislike between a man and a woman, so the mention of a boy is not a restriction. Malik disliked it for a girl and a boy. The reason for the dislike is that it disfigures the skin, or because it is the attire of Satan, or the attire of the Jews.
And this hadith was narrated by Muslim in the Book of Clothing, Abu Dawud in the Book of Combing Hair, al-Nasa'i in the Book of Adornment, and Ibn Majah in the Book of Clothing".
The reader: "He said, and as for the qas'ah, with a dammah on the qaf" ..
The Shaykh : With a dammah.
The reader: "With a dammah on the qaf and a shaddah on the sād, which is the sād without a dot, open. Here it means the hair of the temples and the hair of the back of the head for a boy, and there is no harm in them. But the disliked qa'—disliked for the sake of caution—is that hair is left on his forelock, with a dammah on the ṭā' and passive voice, and hair on the side acting as the subject, and there is no other hair on his head. Likewise, splitting his head, with a kasrah on the shīn with a dot and an open fā'—this and that, meaning: its two sides" ..
The Shaykh : Is left, that it is left.
The reader: "That hair is left on his forelock, with a dammah on the ṭā' and passive voice, and hair on the side acting as the subject, and there is no other hair on his head. Likewise, splitting his head, with a kasrah on the shīn with a dot and an open fā'—this and that, meaning: its two sides".
The Shaykh : Shiqq.
The reader: "Likewise, splitting his head, with a kasrah on the shīn with a dot and an open fā'—this and that, meaning: its two sides.
There is no difference in the dislike between a man and a woman, so the mention of a boy is not a restriction. Malik disliked it for a girl and a boy. The reason for the dislike is that it disfigures the skin, or because it is the attire of Satan, or the attire of the Jews.
And this hadith was narrated by Muslim in the Book of Clothing, Abu Dawud in the Book of Combing Hair, al-Nasa'i in the Book of Adornment, and Ibn Majah in the Book of Clothing".