If disbelief appears as an indefinite noun in some narrations and as a definite noun in others, do we take it in the absolute sense?
Machine translationRead the Arabic original
The questioner : Now, if it appears as an indefinite noun in some narrations and as a definite noun in others, do we take it in the definite sense?
The Shaykh : Like what?
The questioner :Sunan Ibn Majah 1079Sahih (Darussalam), the hadith of Buraydah: ?
The Shaykh : The hadith of Jabir:.
The questioner : Yes, that is correct.
The Shaykh : And the hadith of Buraydah: the covenant.
His saying:, this is an absolute action; the action indicates absoluteness, so it is taken in the restricted sense, which is absolute disbelief, meaning not in the sense of any and all disbelief.
The questioner : ...
The Shaykh : Here: is a past tense verb, so it is taken in that sense; "he has disbelieved" means the disbelief known in the Shari'ah.
We took three.
The Shaykh : Like what?
The questioner :
The covenant that distinguishes between us and them is prayer; so whoever leaves it, he has committed Kufr.
العهد الذي بيننا وبينهم الصلاة، فمن تركها فقد كفرBetween a man and disbelief and shirk (associating partners with Allah) is the abandonment of prayer.
بين الرجل وبين الكفر والشرك ترك الصلاةThe Shaykh : The hadith of Jabir:
between the man
بين الرجلThe questioner : Yes, that is correct.
The Shaykh : And the hadith of Buraydah: the covenant.
His saying:
He has committed disbelief
فقد كفرThe questioner : ...
The Shaykh : Here:
He has committed disbelief
فقد كفرWe took three.