Dislike in the Book and the Sunnah and the sayings of the Salaf means prohibition.
Machine translationRead the Arabic original
The Shaykh : Note that dislike here means prohibition, specifically the dislike of prohibition. Dislike in the Book and the Sunnah and the sayings of the Salaf means the dislike of prohibition, unlike dislike among the jurists, which is the dislike of discouragement. This is a later technical term, where the disliked thing means the thing disliked by way of discouragement.
Look at the saying of Allah the Exalted:[Al-Isra 17:23] to the end of it, and in it: [Al-Isra 17:31] He said: Does this mean the dislike of discouragement or the dislike of prohibition?
It is the dislike of prohibition, and in fact, some of it is among the major sins.
And His saying: "when it is brought to the ruler" implies that before it is brought to the ruler, there is no harm in intercession. So if you see a person from whom something was stolen and you know the thief, and you go to the owner of the property and intercede, saying: Do not bring it to the ruler, I will give you your property and more, cover up for the man, then there is no harm in intercession in this case, because it has not been brought to the ruler. However, if it is brought to the ruler, then intercession in it is not permissible.
But who is the ruler? Is it the one who executes, the one who investigates, or the one who establishes?
These are three things: the one who establishes, the one who executes. This requires reflection; we will mention it to you tomorrow, if Allah wills.
Look at the saying of Allah the Exalted:
And your Lord has decreed that you not worship except Him, and to parents, good treatment. Whether one or both of them reach old age
وقضى ربك أن لا تعبدوا إلا إياه وبالوالدين إحسانا إما يبلغن عندك الكبرAnd do not kill your children for fear of poverty
ولا تقتلوا أولادكم خشية إملاقAll of that was bad in your estimation and disliked
كل ذلك كان سيئه عندك مكروهاIt is the dislike of prohibition, and in fact, some of it is among the major sins.
And His saying: "when it is brought to the ruler" implies that before it is brought to the ruler, there is no harm in intercession. So if you see a person from whom something was stolen and you know the thief, and you go to the owner of the property and intercede, saying: Do not bring it to the ruler, I will give you your property and more, cover up for the man, then there is no harm in intercession in this case, because it has not been brought to the ruler. However, if it is brought to the ruler, then intercession in it is not permissible.
But who is the ruler? Is it the one who executes, the one who investigates, or the one who establishes?
These are three things: the one who establishes, the one who executes. This requires reflection; we will mention it to you tomorrow, if Allah wills.