The Book of Hajj-10b
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The reciter: And Qutaybah ibn Sa'id narrated to us, and Layth narrated to us. And Ibn Rumh narrated to us, and al-Layth informed me, from Abu al-Zubayr, from Abu Ma'bad, the client of Ibn Abbas, from Ibn Abbas, from al-Fadl ibn Abbas, who was riding behind the Messenger of Allah (peace and blessings be upon him). He said: Mishkat al-Masabih 2610.
The Shaykh : There is a point of difficulty in this hadith, which is his statement:Mishkat al-Masabih 2610 So who inserted this? In any case, it is well known that al-Mahsir is not part of Mina, nor is it part of Muzdalifah; rather, in terms of proximity, it is closer to Muzdalifah. It is a specific boundary between Muzdalifah and Mina.
And in his statement (peace and blessings be upon him):Sahih Muslim 1282a, there is an indication that the pebbles are not to be picked up from Muzdalifah, and that is the case. It is not from the Sunnah to pick up the pebbles from Muzdalifah.
As for what some of the Salaf did, which was picking them up from Muzdalifah, that was only to facilitate reaching the Jamarat on the day of 'Id, so that the pebbles would be with them and they could stone while riding their camels, because the Prophet (peace and blessings be upon him) stoned while riding his camel. Otherwise, it is not from the Sunnah.
And what some of the jurists (may Allah have mercy on them) mentioned regarding the recommendation to collect seventy pebbles for the day of 'Id, and sixty-three for the three days following it, this has no basis and no evidence... But this practice now, praise be to Allah, has diminished greatly. First, because the ground has been paved, and people are unable to take the pebbles. Second, because people have come to know that it is not from the Sunnah.
And in it is also: that one does not stone with anything larger than the pebbles of al-Khadhf, due to his statement: This is an exhortation and an obligation.
on the evening of ‘Arafa and the morning of Jam' (Here the name is clearly used for al-Muzdalifa) when the people returned, he said to them, “Preserve a quiet demeanour.” He held back his shecamel till he entered Muhassir which is a part of Mina, and said, “Get small pebbles for the lapidation of the jamra ” He said that God’s messenger kept on raising his voice in the talbiya till he threw pebbles at the jamra
في عشيّة عرفة وغداة جمعٍ للنّاس حين دفعوا : عليكم بالسّكينة وهو كافٌّ ناقته ، حتّى دخل محسّرًا - وهو من منًى - قال : عليكم بحصى الخذف الّذي يرمى به الجمرة. وقال : لم يزل رسول الله صلّى الله عليه وسلّم يلبّي ، حتّى رمى الجمرةThe Shaykh : There is a point of difficulty in this hadith, which is his statement:
till he entered Muhassir which is a part of Mina
حتى دخل محسرًا وهو من منىAnd in his statement (peace and blessings be upon him):
told them to take up pebbles which were to be thrown at Jamra
عليك بحصى الخذف الذي يرمى به الجمرةThe pebbles of the Jamarat
حصى الجمارAs for what some of the Salaf did, which was picking them up from Muzdalifah, that was only to facilitate reaching the Jamarat on the day of 'Id, so that the pebbles would be with them and they could stone while riding their camels, because the Prophet (peace and blessings be upon him) stoned while riding his camel. Otherwise, it is not from the Sunnah.
And what some of the jurists (may Allah have mercy on them) mentioned regarding the recommendation to collect seventy pebbles for the day of 'Id, and sixty-three for the three days following it, this has no basis and no evidence... But this practice now, praise be to Allah, has diminished greatly. First, because the ground has been paved, and people are unable to take the pebbles. Second, because people have come to know that it is not from the Sunnah.
And in it is also: that one does not stone with anything larger than the pebbles of al-Khadhf, due to his statement: