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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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The Book of Faith-06b

Machine translationRead the Arabic original
The reciter: Qutaybah ibn Sa'id narrated to us, and al-Layth narrated to us. And Muhammad ibn Rumh ibn al-Muhajir narrated to us, saying: al-Layth informed us, from Yazid ibn Abi Habib, from Abi al-Khayr, from Abdullah ibn Amr:
that a man asked the Messenger of Allah, may Allah bless him and grant him peace, "Which is the best of Islam?" He replied, "Feeding people and giving the greeting to those you know and those you do not know." أنّ رجلًا سأل رسول الله صلى الله عليه وسلم ، أيّ الإسلام خيرٌ ؟ قال : تطعم الطّعام ، وتقرأ السّلام على من عرفت ومن لم تعرف
Al-Adab Al-Mufrad 1050


The Shaykh : Is this the best of Islam? The best of Islam is the testimony of faith, prayer, and zakah, which are better than this. However, the Messenger of Allah (peace and blessings be upon him) addresses every person according to what suits his condition. His saying:
Which of Islam is the best? أي الإسلام خير ؟
appears, and Allah knows best, in dealing with people. So he said:
That you feed people أن تطعم الطعام
meaning: you feed the one who needs it, and
And you convey the greeting. وتقرأ السلام
meaning: you greet with peace those you know and those you do not know. Do not make your greeting only for those you know, but make your greeting for the reward, to those you know and those you do not know. There is no doubt that this general statement is restricted by other texts. For example, we do not greet Jews, Christians, and disbelievers with peace, even if we know them, due to the saying of the Prophet (peace and blessings be upon him):
Do not precede the Jews and the Christians with the Salam لا تبدءوا اليهود والنصارى بالسلام
Jami` at-Tirmidhi 1602Sahih (Darussalam)
As for the one who openly commits sin, if there is good in boycotting him, we do not greet him with peace. So this general statement is restricted by other hadiths, because the Shari'ah is all one, and the One who speaks it is One, whether in the Qur'an or in the Sunnah. For this reason, the scholars said: the general is understood according to the specific, the unrestricted according to the restricted, and the ambiguous according to the clarified, and so on.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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