The Fourth Research on the Attribute of the Hand Mentioned in the Noble Qur'an
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The Shaykh : The Fourth Research: The hand that Allah affirmed for Himself and which is mentioned in the Noble Qur'an appears in three forms: the singular, the dual, and the plural. The singular appears in such as His saying, the Exalted: [Al-Mu'minun 23:88] [Al-Mulk 67:1] and the like. The dual appears in this verse: [Sad 38:75] and in His saying, the Exalted: [Al-Ma'idah 5:64] It also appears in the form of the plural in His saying, the Exalted: [Ya-Sin 36:71] One might think that these three forms contradict one another, but there is nothing in the Qur'an, praise be to Allah, that contradicts in a total way such that some of it denies the rest. The reconciliation of these three forms has a precedent in the reconciliation of these three forms regarding the attribute of the Eye of Allah, Mighty and Majestic. We said in reconciling them: As for the singular, it does not contradict the dual or the plural, because the singular when attached to a possessive is general and does not conflict with plurality; it does not conflict with plurality. Therefore, His saying, the Exalted: [Al-Mu'minun 23:88] and [Al-Ma'idah 5:64] do not contradict each other, because His saying: [Al-Mu'minun 23:88] encompasses whatever hand belongs to Allah. Likewise, the singular does not contradict the plural in His saying, the Exalted: [Ya-Sin 36:71] What remains is the consideration of reconciling the dual and the plural. We say: If we say that the minimum of the plural is two, there is no conflict, because we interpret the plural as being what? As being dual. And if we say that the minimum of the plural is three, as is well known, then the reconciliation between the dual and the plural is that the plural is not intended to mean the meaning of plurality, but rather it is pluralized for the sake of magnification and the correspondence between the possessed and the possessor. The possessed is "hands" (aydi), and the possessor is "our" (na) which indicates plurality. So in it, both the meaning and the wording are considered: the meaning is magnification, and the second is the wording, which is the correspondence between the possessed and the possessor. So what do we believe regarding the hand of Allah, Mighty and Majestic: is it one, two, or three? The second, meaning we believe and hold that Allah, the Exalted, has two hands. And upon this, the Salaf agreed that Allah has two hands.
If someone were to say, "Why do we not take the plural because it is more? For whoever takes the plural has also taken the dual," we say: This does not hold, because His saying, the Exalted:[Al-Ma'idah 5:64] came as a response to the saying of the Jews: [Al-Ma'idah 5:64] It came to clarify the complete attribute of Allah, Mighty and Majestic, regarding this attribute. If there had been a hand in excess of the two, it would have been mentioned, because the more hands there are, the more the giving. So if there had been a hand in excess of two, Allah, the Exalted, would have mentioned it for the sake of silencing these Jews and refuting them. Thus, it is established that the hand is two, not more. And the hadiths also appear clearly in this meaning, that the hand is only two. And this is what we believe regarding Allah, Mighty and Majestic.
Say, "In whose hand is the realm
قل من بيده ملكوت السماوات والأرضBlessed is He in whose hand is dominion
تبارك الذي بيده الملكto that which I created with My hands
لما خلقت بيديRather, both His hands are extended; He spends however He wills.
بل يداه مبسوطتان ينفق كيف يشاءDo they not see that We have created for them from what Our hands have made, grazing livestock, and [then] they are their owners?
أولم يروا أنا خلقنا لهم مما عملت أيدينا أنعاماً فهم لها مالكونSay, "In whose hand is the realm of all things
قل من بيده ملكوت كل شيءRather, both His hands are extended
بل يداه مبسوطتانIn whose hand is the realm of all things
من بيده ملكوت كل شيءfrom what Our hands have made, grazing livestock
مما عملت أيدينا أنعاماًIf someone were to say, "Why do we not take the plural because it is more? For whoever takes the plural has also taken the dual," we say: This does not hold, because His saying, the Exalted:
