In the two Sahihs, if someone claims that a hadith is not established, he has opened a great door; how do we close it?
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The questioner : The authentic hadiths, O Shaykh, in Sahih al-Bukhari and Muslim, meaning, for example, the scholars have agreed on their authenticity.
The Shaykh : In general.
The questioner : In general.
The Shaykh : Yes.
The questioner : Criticized hadiths among the well-known ones.
The Shaykh : Yes.
The questioner : If the hadiths are agreed upon as authentic, or their authenticity is established, and a person attacks them and denies them, meaning he says they are not established, then this door is opened. That is, everyone would subject the two Sahihs to criticism. So what is the deterrent for these people?
The Shaykh : Praise be to Allah. The deterrent for these people is that no one speaks to invalidate a truth without Allah causing someone to refute his words, and this is the current reality. Yes.
The Shaykh : In general.
The questioner : In general.
The Shaykh : Yes.
The questioner : Criticized hadiths among the well-known ones.
The Shaykh : Yes.
The questioner : If the hadiths are agreed upon as authentic, or their authenticity is established, and a person attacks them and denies them, meaning he says they are not established, then this door is opened. That is, everyone would subject the two Sahihs to criticism. So what is the deterrent for these people?
The Shaykh : Praise be to Allah. The deterrent for these people is that no one speaks to invalidate a truth without Allah causing someone to refute his words, and this is the current reality. Yes.