Reading from the author's text with commentary and collating the manuscripts: "And the purpose is to clarify the servant's necessity and his need for guidance to the Straight Path
Machine translationRead the Arabic original
The Shaykh : It is also necessary to burn *Sharh Sahih Muslim*. Why? Because in them there is error from thousands of correct statements, and this is not justice, without doubt. And we know, according to the condition of these two men, that what occurred from them was not intentional. Not everyone who says one statement from a school of thought is a follower of that school. Do you see if you chose a statement from the Shafi'i school while you belong to the Hanbali school, would you be a Shafi'i? No. For example, if a person errs and takes the statement of the Asha'irah in one of the issues in error, we know that the man has no intention except a good intention. Do we say this is an Ash'ari whom we must beware of? We must not accept the correct from him? May Allah help us.
The reader: "And the purpose is to clarify the servant's necessity and his need for guidance to the Straight Path".
The student: ...
The Shaykh : Yes
The student: ...
The Shaykh : And the purpose is to clarify a copy that is a copy, the one that has a line... a discrepancy, he clarifies it.
The student: The line that is considered...
The reader: "And for a door to be opened to the knowledge of deviation".
The Shaykh : No, and for a door to be opened for him.
The student: For you, and for a door to be opened for you.
The Shaykh : No, no, but the purpose is to clarify the servant's necessity and his need for guidance to the Straight Path, and for a door to be opened for him, meaning for the servant, yes.
The reader: "And for a door to be opened for him to the knowledge of deviation. Then, the Straight Path consists of inner matters in the heart: such as beliefs, and intentions, and the like, and outer matters: such as words or deeds, which may be acts of worship".
The Shaykh : And deeds.
The reader: No, or in my copy.
The Shaykh : And the one who said beliefs and what?
The reader: And intentions.
The Shaykh : Okay, then words and deeds is more appropriate.
The reciter: "And there are apparent matters: words and deeds that may be acts of worship, and may also be customs in food and clothing, marriage and dwelling, gathering and separating, traveling and staying, riding, and so on.
These inner and apparent matters are connected and related, for what takes place in the heart in terms of feeling and state .
The Shaykh : From what exists there.
The reader: So what.
The Shaykh : So what exists in the heart. So three copies, did you not indicate a copy you have?
The reader: Nothing was mentioned, no.
The Shaykh : Copies are made because some clarify some.
The reader: "For what exists in the heart of feeling and state necessitates outer matters, and what exists in the outer of the various deeds necessitates for the heart feelings and states".
The reader: "And the purpose is to clarify the servant's necessity and his need for guidance to the Straight Path".
The student: ...
The Shaykh : Yes
The student: ...
The Shaykh : And the purpose is to clarify a copy that is a copy, the one that has a line... a discrepancy, he clarifies it.
The student: The line that is considered...
The reader: "And for a door to be opened to the knowledge of deviation".
The Shaykh : No, and for a door to be opened for him.
The student: For you, and for a door to be opened for you.
The Shaykh : No, no, but the purpose is to clarify the servant's necessity and his need for guidance to the Straight Path, and for a door to be opened for him, meaning for the servant, yes.
The reader: "And for a door to be opened for him to the knowledge of deviation. Then, the Straight Path consists of inner matters in the heart: such as beliefs, and intentions, and the like, and outer matters: such as words or deeds, which may be acts of worship".
The Shaykh : And deeds.
The reader: No, or in my copy.
The Shaykh : And the one who said beliefs and what?
The reader: And intentions.
The Shaykh : Okay, then words and deeds is more appropriate.
The reciter: "And there are apparent matters: words and deeds that may be acts of worship, and may also be customs in food and clothing, marriage and dwelling, gathering and separating, traveling and staying, riding, and so on.
These inner and apparent matters are connected and related, for what takes place in the heart in terms of feeling and state .
The Shaykh : From what exists there.
The reader: So what.
The Shaykh : So what exists in the heart. So three copies, did you not indicate a copy you have?
The reader: Nothing was mentioned, no.
The Shaykh : Copies are made because some clarify some.
The reader: "For what exists in the heart of feeling and state necessitates outer matters, and what exists in the outer of the various deeds necessitates for the heart feelings and states".