Is there any objection to our statement that the sweat and saliva of anything whose meat is forbidden are impure, given that a person's meat is forbidden but his sweat and saliva are pure?
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The questioner : Yes, Jamal?
The questioner : ... anything whose meat is forbidden.
The Shaykh : What?
The questioner : Anything whose meat is forbidden.
The Shaykh : Yes.
The questioner : Its sweat and saliva are impure.
The Shaykh : It is impure, yes.
The questioner : Does this not present an objection regarding this person, O Shaykh, since eating his meat is forbidden?
The Shaykh : What?
The questioner : A human being.
The Shaykh : Yes.
The questioner : The children of Adam.
The Shaykh : Yes.
The questioner : Eating his meat is forbidden, but his sweat and saliva are pure.
The Shaykh : We mentioned to you that he is pure, except for urine and feces; everything that comes out of him is pure.
The questioner : ... a rule?
The Shaykh : The Messenger said:Sahih al-Bukhari 283.
The questioner : Because of this text, you mean?
The Shaykh : Yes, that is right?
The questioner : ... anything whose meat is forbidden.
The Shaykh : What?
The questioner : Anything whose meat is forbidden.
The Shaykh : Yes.
The questioner : Its sweat and saliva are impure.
The Shaykh : It is impure, yes.
The questioner : Does this not present an objection regarding this person, O Shaykh, since eating his meat is forbidden?
The Shaykh : What?
The questioner : A human being.
The Shaykh : Yes.
The questioner : The children of Adam.
The Shaykh : Yes.
The questioner : Eating his meat is forbidden, but his sweat and saliva are pure.
The Shaykh : We mentioned to you that he is pure, except for urine and feces; everything that comes out of him is pure.
The questioner : ... a rule?
The Shaykh : The Messenger said:
A believer never becomes impure.
إنّ المؤمن لا ينجسThe questioner : Because of this text, you mean?
The Shaykh : Yes, that is right?