And from him (may Allah be pleased with him) he said: (When it was the Day of Khaybar, the Messenger of Allah (peace and blessings be upon him) ordered Abu Talhah, and he called out
Machine translationRead the Arabic original
The Shaykh : Yes, he said: "And from him (may Allah be pleased with him) he said: ".
He said, "When it was the Day of Khaybar," first: what is the grammatical case of "day" (yawm), is it with a dammah or a fathah? It is with a dammah. If someone asks: how can it be with a dammah when it is a temporal adverb? We say that a temporal adverb is not in the accusative case as an adverb unless it is an adverb for something. However, if it is the object of something, or in the position of the subject, or in the position of the genitive, or similar to that, then it follows the grammatical factors. So His saying, the Exalted: what do we say about this, that it is an adverb? Do we say it is?
The student: It is the object of the verb.
The Shaykh : The object of the verb,[Al-Hajj 22:47] we say: the name of "inna" (indeed), [Al-An'am 6:158] what do we say?
The student: An adverb.
The Shaykh : This is an adverb, because it is an adverb for the coming of some of the verses, so it is not in the accusative case as an adverb unless it is an adverb for something. As for a mere name of time or place that is not an adverb, it follows the grammatical factors. Accordingly, his saying "When it was the Day of Khaybar," "day" is with a dammah because it is the subject, and it is not the name for "kana" (was), because "kana" here is complete, not incomplete. And his saying: Khaybar is the name of the fortresses, castles, and farms of the Jews, and it is about a hundred miles to the northwest of Medina, and it is well known. And in which year was the Day of Khaybar? In the sixth year of the Hijrah.
The student: The seventh.
The Shaykh : The seventh year of the Hijrah? Because the Prophet (peace and blessings be upon him) campaigned against the people of Khaybar when they broke the treaty, and he conquered it by force and divided it among the spoils-takers. But the people of it, meaning the people of Khaybar who were the Jews, asked the Prophet (peace and blessings be upon him) to let them remain there to farm, and he left them as is well known. He ordered Abu Talhah, and Abu Talhah's connection to Anas? He is the husband of his mother, Umm Sulaym. He ordered Abu Talhah and he called out, meaning he said in a loud voice, because calling out is speaking in a loud voice, and whispering is speaking in a low voice. And read His saying, the Exalted:[Maryam 19:52] He said: So whispering is from near, and calling out is from far. He called out: "Indeed, Allah and His Messenger forbid you," and the address is to the Companions who had lit fires on the flesh of the donkeys. They forbid you from the flesh of donkeys, the plural of donkey. And beware of making the mim sukun in this, and making the mim dammah in his saying "from the donkeys of livestock," for you would make a grave error. Because if you say here "the flesh of the donkeys" (al-himar) with sukun, the meaning changes, because "himar" with sukun is the plural of "ahmar" (red) or "hamra" (red female). And if you say "for you is better than the donkeys of livestock" (min himar al-na'am) and you make the mim dammah, you make a great error, because "himar" is the plural of "hamar" (donkey). So "al-himar al-ahliyyah," "al-ahliyyah" means the domesticated ones that people ride and use for their needs, and its opposite is the wild ones, for they are not forbidden, and mention of them will come if Allah wills. And the Prophet (peace and blessings be upon him) ordered Abu Talhah because Abu Talhah had a loud voice. And for such general matters where the spreading of the news is required, the one who is loudest and clearest in voice should do it.
First: we ask why the author brought this hadith in the chapter on removing impurity, even though it has a great connection to the book of foods? He brought it in the chapter on removing impurity because of his saying: because "rajis" (impurity) means "najis" (impure).
When it was the Day of Khaybar, the Prophet (peace and blessings be upon him) ordered Abu Talhah, and he called out: "Indeed, Allah and His Messenger forbid you from the flesh of domestic donkeys, for it is an impurity"
لما كان يوم خيبر أمر النبي صلى الله عليه وسلم أبا طلحة فنادى: إن الله ورسوله ينهيانكم عن لحوم الحمر الأهلية فإنها رجسHe said, "When it was the Day of Khaybar," first: what is the grammatical case of "day" (yawm), is it with a dammah or a fathah? It is with a dammah. If someone asks: how can it be with a dammah when it is a temporal adverb? We say that a temporal adverb is not in the accusative case as an adverb unless it is an adverb for something. However, if it is the object of something, or in the position of the subject, or in the position of the genitive, or similar to that, then it follows the grammatical factors. So His saying, the Exalted:
and fear a day
واخشوا يومًاThe student: It is the object of the verb.
The Shaykh : The object of the verb,
And indeed, a day with your Lord
وإنّ يومًا عند ربّكThe Day that some of the signs of your Lord
يوم يأتي بعض آيات ربّكThe student: An adverb.
The Shaykh : This is an adverb, because it is an adverb for the coming of some of the verses, so it is not in the accusative case as an adverb unless it is an adverb for something. As for a mere name of time or place that is not an adverb, it follows the grammatical factors. Accordingly, his saying "When it was the Day of Khaybar," "day" is with a dammah because it is the subject, and it is not the name for "kana" (was), because "kana" here is complete, not incomplete. And his saying: Khaybar is the name of the fortresses, castles, and farms of the Jews, and it is about a hundred miles to the northwest of Medina, and it is well known. And in which year was the Day of Khaybar? In the sixth year of the Hijrah.
The student: The seventh.
The Shaykh : The seventh year of the Hijrah? Because the Prophet (peace and blessings be upon him) campaigned against the people of Khaybar when they broke the treaty, and he conquered it by force and divided it among the spoils-takers. But the people of it, meaning the people of Khaybar who were the Jews, asked the Prophet (peace and blessings be upon him) to let them remain there to farm, and he left them as is well known. He ordered Abu Talhah, and Abu Talhah's connection to Anas? He is the husband of his mother, Umm Sulaym. He ordered Abu Talhah and he called out, meaning he said in a loud voice, because calling out is speaking in a loud voice, and whispering is speaking in a low voice. And read His saying, the Exalted:
And We called him from the side of the mount at [his] right and brought him near, confiding [to him].
وناديناه من جانب الطّور الأيمن وقرّبناه نجيًّاand We brought him near, making him a confidant
وقرّبناه نجيًّاFirst: we ask why the author brought this hadith in the chapter on removing impurity, even though it has a great connection to the book of foods? He brought it in the chapter on removing impurity because of his saying: