Review and discussion under the hadith (When the day of Khaybar came, the Messenger of Allah (peace and blessings be upon him) ordered Abu Talhah . . . ).
Machine translationRead the Arabic original
The Shaykh : In the hadith of Anas regarding the story of Khaybar, we have previously established that it is derived from it the selection of the one with the louder voice to convey the legal ruling?
The student: ...
The Shaykh : He chose Abu Talhah to call out. Now, is there evidence for using devices that transmit, that carry the voice to a greater distance? Yes?
The student: There is evidence for the permissibility of using the loudspeaker and the like ...
The Shaykh : Now, is it said that every means that emerged after the Messenger (peace and blessings be upon him) by which a legal objective is achieved is not considered a religious innovation? Yes, who is next?
The student: Yes, Shaykh, if it is not forbidden.
The Shaykh : What?
The student: Unless it is forbidden.
The Shaykh : Unless it is forbidden in itself. Perfect. And on this basis, we do not deny these lines on the bed and say that they did not exist in the time of the Messenger (peace and blessings be upon him), nor do we deny the associations formed to collect donations and the like, provided that the latter has a basis in the Shari'ah. Now, how do we reconcile the saying of the Messenger (peace and blessings be upon him):Sunan Ibn Majah 3196Sahih (Darussalam) where the pronoun is combined in a single verb, the Lord (Mighty and Majestic) and the Messenger, while he said to the preacher: ?
The student: ...
The Shaykh : There are answers. In reality, there are answers. Among them?
The student: The first aspect ... the Messenger (peace and blessings be upon him) in his speech was a predicate for a subject composed of a conjoined and a conjoined-to.
The Shaykh : Yes.
The student: The second aspect ..
The Shaykh : This is sufficient. The second aspect?
The student: The station of the sermon is elaboration and lengthening and ...
The Shaykh : Elaboration and lengthening are required in it, and ...
The student: And as for the announcement, it is required to restrict it to what is beneficial ...
The Shaykh : Perfect. Yes?
The student: The preacher's saying "and whoever disobeys them has gone astray" may lead the listener to imagine that the narration ... is disobedience to Allah and His Messenger, and this is an error.
The Shaykh : Together.
The student: Yes?
The Shaykh : Meaning together, meaning that going astray does not occur unless the command comes from Allah and His Messenger. As for the command of one of them ..
The student: Then ...
The Shaykh : Now, correct. Najjari?
The student: ...
The Shaykh : Yes, why was this aspect weak? Come on, Mas'ud?
The student: ...
The Shaykh : ...
The student: Yes.
The Shaykh : ... The specific is a path that some people take when they are unable to reconcile; they say this is specific to the Messenger, and some, when unable to reconcile, say this is abrogated. This method is defective, it is not correct. Now, the meat of domesticated donkeys, a precaution from what? A precaution from what? You?
The student: ...
The Shaykh : But is this my question? I am not asking about this.
The student: ...
The Shaykh : I do not know. You seem to be reviewing the paper. You say, the meat of domesticated donkeys, as a precaution from what?
The student: From wild donkeys.
The Shaykh : Are wild donkeys lawful? Did not the Prophet (peace and blessings be upon him) return the wild donkey when Sa'b ibn Jathamah offered it as a gift?
The student: ...
The Shaykh : Yes, he returned it to Sa'b because it was forbidden, and Sa'b had hunted it for the Messenger (peace and blessings be upon him). The forbidden one does not eat what is hunted for him, clear? So, as a precaution from wild donkeys. What do you think if a wild one becomes domesticated? Yes, is it forbidden or not?
The student: It is not forbidden.
The Shaykh : It became domesticated?
The student: ...
The Shaykh : Yes, it became domesticated. It comes to the person, he loads it, brings it into the yard, and rides it?
The student: ...
The Shaykh : Yes?
The student: It is not forbidden because it is originally wild.
The Shaykh : It became domesticated.
The student: ...
The Shaykh : If it became domesticated? Meaning he rides it and then slaughters it and eats it?
The student: ...
The Shaykh : Yes? What do you say?
The student: Yes, it becomes lawful.
The Shaykh : Now, what do you think, Jabir, if a domesticated one becomes wild? Is it lawful?
The student: No, it is not lawful, considering the original state.
The Shaykh : It is not lawful, considering the original state. May Allah reward you. Now, and similarly in the chapter of the forbidden, if the pigeon and the pigeon becomes wild, if it becomes domesticated, it is forbidden for the one in ihram, and the chicken if it becomes wild, it is lawful considering the original state.
The student: ...
The Shaykh : He chose Abu Talhah to call out. Now, is there evidence for using devices that transmit, that carry the voice to a greater distance? Yes?
The student: There is evidence for the permissibility of using the loudspeaker and the like ...
The Shaykh : Now, is it said that every means that emerged after the Messenger (peace and blessings be upon him) by which a legal objective is achieved is not considered a religious innovation? Yes, who is next?
The student: Yes, Shaykh, if it is not forbidden.
The Shaykh : What?
The student: Unless it is forbidden.
The Shaykh : Unless it is forbidden in itself. Perfect. And on this basis, we do not deny these lines on the bed and say that they did not exist in the time of the Messenger (peace and blessings be upon him), nor do we deny the associations formed to collect donations and the like, provided that the latter has a basis in the Shari'ah. Now, how do we reconcile the saying of the Messenger (peace and blessings be upon him):
Allah and His Messenger forbid you to eat the flesh of domesticated donkeys
إنّ الله ورسوله ينهيانكم عن لحوم الحمر الأهليّةYou are a bad orator for your people
بئس خطيب القوم أنتThe student: ...
The Shaykh : There are answers. In reality, there are answers. Among them?
The student: The first aspect ... the Messenger (peace and blessings be upon him) in his speech was a predicate for a subject composed of a conjoined and a conjoined-to.
The Shaykh : Yes.
The student: The second aspect ..
The Shaykh : This is sufficient. The second aspect?
The student: The station of the sermon is elaboration and lengthening and ...
The Shaykh : Elaboration and lengthening are required in it, and ...
The student: And as for the announcement, it is required to restrict it to what is beneficial ...
The Shaykh : Perfect. Yes?
The student: The preacher's saying "and whoever disobeys them has gone astray" may lead the listener to imagine that the narration ... is disobedience to Allah and His Messenger, and this is an error.
The Shaykh : Together.
The student: Yes?
The Shaykh : Meaning together, meaning that going astray does not occur unless the command comes from Allah and His Messenger. As for the command of one of them ..
The student: Then ...
The Shaykh : Now, correct. Najjari?
The student: ...
The Shaykh : Yes, why was this aspect weak? Come on, Mas'ud?
The student: ...
The Shaykh : ...
The student: Yes.
The Shaykh : ... The specific is a path that some people take when they are unable to reconcile; they say this is specific to the Messenger, and some, when unable to reconcile, say this is abrogated. This method is defective, it is not correct. Now, the meat of domesticated donkeys, a precaution from what? A precaution from what? You?
The student: ...
The Shaykh : But is this my question? I am not asking about this.
The student: ...
The Shaykh : I do not know. You seem to be reviewing the paper. You say, the meat of domesticated donkeys, as a precaution from what?
The student: From wild donkeys.
The Shaykh : Are wild donkeys lawful? Did not the Prophet (peace and blessings be upon him) return the wild donkey when Sa'b ibn Jathamah offered it as a gift?
The student: ...
The Shaykh : Yes, he returned it to Sa'b because it was forbidden, and Sa'b had hunted it for the Messenger (peace and blessings be upon him). The forbidden one does not eat what is hunted for him, clear? So, as a precaution from wild donkeys. What do you think if a wild one becomes domesticated? Yes, is it forbidden or not?
The student: It is not forbidden.
The Shaykh : It became domesticated?
The student: ...
The Shaykh : Yes, it became domesticated. It comes to the person, he loads it, brings it into the yard, and rides it?
The student: ...
The Shaykh : Yes?
The student: It is not forbidden because it is originally wild.
The Shaykh : It became domesticated.
The student: ...
The Shaykh : If it became domesticated? Meaning he rides it and then slaughters it and eats it?
The student: ...
The Shaykh : Yes? What do you say?
The student: Yes, it becomes lawful.
The Shaykh : Now, what do you think, Jabir, if a domesticated one becomes wild? Is it lawful?
The student: No, it is not lawful, considering the original state.
The Shaykh : It is not lawful, considering the original state. May Allah reward you. Now, and similarly in the chapter of the forbidden, if the pigeon and the pigeon becomes wild, if it becomes domesticated, it is forbidden for the one in ihram, and the chicken if it becomes wild, it is lawful considering the original state.