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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Explanation of the Book of Prayer-07

Machine translationRead the Arabic original
The Shaykh :"And from 'Amir ibn Rabi'ah (may Allah be pleased with him), who said: كنا مع النبي صلى الله عليه وسلم في ليلة مظلمة فأشكلت القبلة، فصلينا ، فلما طلعت الشمس إذا نحن صلينا إلى غير القبلة فنزلت : فأينما تولوا فثم وجه الله We were with the Prophet (peace and blessings be upon him) on a dark night, and the direction of the qiblah was unclear to us, so we prayed. When the sun rose, we realized that we had prayed in a direction other than the qiblah. So the following was revealed: So wherever you turn, there is the Face of Allah"
It was revealed نزلت
meaning the verse
So wherever you [might] turn, there is the Face of Allah فأينما تولوا فثم وجه الله
[Al-Baqarah 2:115]
This is what he says: "Al-Tirmidhi narrated it and graded it weak" In your explanation, what does it say? Why did he grade it weak?
The student: ... The hadith is hasan (good) and it has a corroborating narration. Shall I read it?

The Shaykh : Yes.
The student: The hadith is in the works of al-Daraqutni, al-Bayhaqi, and al-Hakim. This is a hadith whose narrators are all relied upon, except for Muhammad ibn Salim, for I do not know him as being just or as having been criticized. Al-Dhahabi then responded by saying... Al-Albani said: "And the hadith has another supporting chain in what is weak" In summary, the hadith through its three chains reaches the level of hasan (good), if Allah wills.

The Shaykh : Well, yes, that is fine.
The student: ... .

The Shaykh : It needs clarification; it needs clarification. In any case, the general principles support it. There is no problem with it from the perspective of meaning, and the ruling is clear. He says:
We were with the Prophet (ﷺ) during a dark night كنا مع النبي صلى الله عليه وسلم في ليلة مظلمة
Bulugh al-Maram 2:74
And this was during a journey, without a doubt, because if they had been in Madinah, it would not have been unclear to them. And his saying:
And the direction of the qiblah was unclear to us فأشكلت علينا
The uncertainty is the opposite of clarity. It seems they consulted among themselves, and the matter became unclear to them. This phrase indicates that the people were careful and exerted effort. His saying:
we then prayed (without being certain). When the run rose, we discovered that we prayed towards a direction other than the Qiblah فصلينا فلما طلعت الشمس إذا نحن صلينا إلى غير القبلة
Bulugh al-Maram 2:74
When the sun rose لما طلعت الشمس
This means after the clouds cleared, or the clouds remained until the sun rose.
we discovered that we prayed towards a direction other than the Qiblah إذا نحن صلينا إلى غير القبلة
Bulugh al-Maram 2:74
Later, when the sun reappeared, we لما طلعت الشمس إذا نحن
Sunan Ibn Majah 1020Da’if (Darussalam)
So this is what they call the sudden "idha" (if).
We realized إذا نحن
It means it surprised us that we had prayed in a direction other than the qiblah. So this verse was revealed:
So wherever you [might] turn, there is the Face of Allah فأينما تولوا فثم وجه الله
[Al-Baqarah 2:115]
And the verse that was revealed was not:
So wherever you turn فأينما تولوا
The one that was revealed was:
And to Allah belongs the east and the west. So wherever you [might] turn, there is the Face of Allah ولله المشرق والمغرب فأينما تولوا فثم وجه الله
[Al-Baqarah 2:115]
But sometimes they say the verse was revealed and limit it to a part of it.
So wherever you turn فأينما تولوا
This is a conditional clause.
there is the Face of Allah فثم وجه الله
[Al-Baqarah 2:115]
The answer to the condition. And "thumma" means "there." By the way, we often hear many people express "thumma" (there) by saying "thum" (then), and this is a blatant error, because "thum" is a conjunction, not the "thumma" that implies a circumstantial adverb.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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