Allah the Exalted said: << وما كنت تتلوا من قبله من كتاب و لا تخطه بيمينك إذا لارتاب المبطلون >
Machine translationRead the Arabic original
The Exalted said: [Al-'Ankabut 29:48] Do you have what comes after it?
The student: ...
The Shaykh : Not the tafsir?
The student: Of the Qur'an
The Shaykh : ... All I have is: from a book of Allah, but it does not fit, because the word Qur'an is tanweened, and perhaps it is for Allah in your copy? Look, you? ? Look, did he add a hamza or not? .... In any case كتاب الله مو هو بظاهر، لأنه ما يتنَاسب مع السياق،
الطالب: ما قال: كتابِ الله ولا كتابٍ لله ...
الشيخ : شوف الآن إذا قلنا مِن كتابٍ لله وما كنت تتلو من قبله مِن كتاب لله يعني أنَّك ما قرأْتَ كتبًا نازلةً مِن قبل حتى تُتَّهَم، وأمَّا إذا حذفنا لله كما في بعض النسخ فيكون المراد بالكتَاب هنا المكتُوب يعني ما كنت تتلُو مكتوبًا سواءٌ نازِل مِن عند الله ولَّا مِن عند غيرِ الله وأيُّهم أعم؟ الأخير، وعلى هذا فالذي يظهر والله أعلم زيادة الاسم الله.
وما كنت تتلو مِن قبلِه من كتابٍ ولا إذًا تتلو بمعنى تقرَأ، وقوله: مِن كتاب مِن هذه حرْف جَرّ زائد وهو زائِد أو لا؟ زائد وهو زائد، زائدٌ لفظًا وزائِدٌ معنًى؟
الطالب: ...
الشيخ : لحظة لحظة لحظة لحظة كذا ولَّا لا؟ زائدٌ لفظًا زائِدٌ معنًى، زائدٌ لفظًا واضِح يعني بمعني أنَّه لو حُذِف لاستقام الكلام، لكنَّه زائدٌ معنى أي أنَّه زائدٌ للمعنى يعني يزِيدُ المعنى، التعبير المعروف: هو زائِدٌ لفظًا لا معنًى هنا نقول: زائدٌ لفظًا ومعنى، لكن فرْق بين الزيادتين فزائد لفظا بمعنى أنَّه لو حذف لاستقام الكلام، زائد معنى أي أنَّ فيه زيادَة معنى وش زيادة المعنى؟
الطالب: التَّوكيد
الشيخ : التَّوكيد، بقِينا في أنَّ التَّعبير بكلمة زائد وهو مِن القرآن يرَى بعض أهل العلم بعْضُ المعربين أنَّه ما ينبغي إطلاق زائد، لما يُوهِمُه مِن الحشو في القرآن والقرآن ما فيه حشو ولكنَّ هذا الوهم يزُول بما إذَا قلْنا: زائد لفظًا لا معنًى على التعبير المعروف، وإذا قلنا إنَّه
"A book of Allah" is not the apparent meaning, because it does not fit the context. The student: He did not say: "book of Allah" or "book for Allah" ... The Shaykh: Look, now if we say "from a book for Allah" and "you did not recite before it from a book for Allah," it means that you did not read any revealed books before, so that you would be accused. But if we omit "for Allah" as in some copies, the intended meaning of "book" here is "written," meaning you did not recite any written thing, whether revealed from Allah or from other than Allah. Which is more general? The latter. And thus, what appears, and Allah knows best, is that the name "Allah" is an addition. And "you did not recite before it from a book," and "recite" here means "read." And his saying: "from a book," the "min" here is an extra preposition. Is it extra or not? It is extra. Is it extra in wording and extra in meaning? The student: ... The Shaykh: Wait, wait, wait, wait, like this or not? Extra in wording, extra in meaning. Extra in wording is clear, meaning that if it were removed, the speech would still be correct. But extra in meaning means that it adds to the meaning. The known expression is: it is extra in wording, not in meaning. Here we say: extra in wording and in meaning. But there is a difference between the two types of addition. "Extra in wording" means that if it were removed, the speech would still be correct. "Extra in meaning" means that there is an addition to the meaning. And what is the addition to the meaning? The student: Emphasis. The Shaykh: Emphasis. We remain with the fact that the expression "extra" is from the Qur'an, and some scholars, some grammarians, think that it should not be used, because of the implication of redundancy in the Qur'an, and the Qur'an has no redundancy. But this misconception is removed when we say: "extra in wording, not in meaning," according to the known expression. And if we say that it
And you did not recite before it any scripture
وما كنت تَتْلوا من قبلِه -أي القرآن- مِن كتابٍThe student: ...
The Shaykh : Not the tafsir?
The student:
before it
من قبلِهThe Shaykh :
before it -that is, the Qur'an- from a book
من قبلِه -أي القرآن- مِن كتابٍfrom a book of Allah
من كتاب اللهfrom a book for Allah
من كتابٍ للهfrom a book
مِن كتابٍالطالب: ما قال: كتابِ الله ولا كتابٍ لله ...
الشيخ : شوف الآن إذا قلنا مِن كتابٍ لله وما كنت تتلو من قبله مِن كتاب لله يعني أنَّك ما قرأْتَ كتبًا نازلةً مِن قبل حتى تُتَّهَم، وأمَّا إذا حذفنا لله كما في بعض النسخ فيكون المراد بالكتَاب هنا المكتُوب يعني ما كنت تتلُو مكتوبًا سواءٌ نازِل مِن عند الله ولَّا مِن عند غيرِ الله وأيُّهم أعم؟ الأخير، وعلى هذا فالذي يظهر والله أعلم زيادة الاسم الله.
وما كنت تتلو مِن قبلِه من كتابٍ ولا إذًا تتلو بمعنى تقرَأ، وقوله: مِن كتاب مِن هذه حرْف جَرّ زائد وهو زائِد أو لا؟ زائد وهو زائد، زائدٌ لفظًا وزائِدٌ معنًى؟
الطالب: ...
الشيخ : لحظة لحظة لحظة لحظة كذا ولَّا لا؟ زائدٌ لفظًا زائِدٌ معنًى، زائدٌ لفظًا واضِح يعني بمعني أنَّه لو حُذِف لاستقام الكلام، لكنَّه زائدٌ معنى أي أنَّه زائدٌ للمعنى يعني يزِيدُ المعنى، التعبير المعروف: هو زائِدٌ لفظًا لا معنًى هنا نقول: زائدٌ لفظًا ومعنى، لكن فرْق بين الزيادتين فزائد لفظا بمعنى أنَّه لو حذف لاستقام الكلام، زائد معنى أي أنَّ فيه زيادَة معنى وش زيادة المعنى؟
الطالب: التَّوكيد
الشيخ : التَّوكيد، بقِينا في أنَّ التَّعبير بكلمة زائد وهو مِن القرآن يرَى بعض أهل العلم بعْضُ المعربين أنَّه ما ينبغي إطلاق زائد، لما يُوهِمُه مِن الحشو في القرآن والقرآن ما فيه حشو ولكنَّ هذا الوهم يزُول بما إذَا قلْنا: زائد لفظًا لا معنًى على التعبير المعروف، وإذا قلنا إنَّه
"A book of Allah" is not the apparent meaning, because it does not fit the context. The student: He did not say: "book of Allah" or "book for Allah" ... The Shaykh: Look, now if we say "from a book for Allah" and "you did not recite before it from a book for Allah," it means that you did not read any revealed books before, so that you would be accused. But if we omit "for Allah" as in some copies, the intended meaning of "book" here is "written," meaning you did not recite any written thing, whether revealed from Allah or from other than Allah. Which is more general? The latter. And thus, what appears, and Allah knows best, is that the name "Allah" is an addition. And "you did not recite before it from a book," and "recite" here means "read." And his saying: "from a book," the "min" here is an extra preposition. Is it extra or not? It is extra. Is it extra in wording and extra in meaning? The student: ... The Shaykh: Wait, wait, wait, wait, like this or not? Extra in wording, extra in meaning. Extra in wording is clear, meaning that if it were removed, the speech would still be correct. But extra in meaning means that it adds to the meaning. The known expression is: it is extra in wording, not in meaning. Here we say: extra in wording and in meaning. But there is a difference between the two types of addition. "Extra in wording" means that if it were removed, the speech would still be correct. "Extra in meaning" means that there is an addition to the meaning. And what is the addition to the meaning? The student: Emphasis. The Shaykh: Emphasis. We remain with the fact that the expression "extra" is from the Qur'an, and some scholars, some grammarians, think that it should not be used, because of the implication of redundancy in the Qur'an, and the Qur'an has no redundancy. But this misconception is removed when we say: "extra in wording, not in meaning," according to the known expression. And if we say that it