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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Repeating the benefits of His saying, the Exalted: << طس تلك ءايات القرءان وكتاب مبين >>

Machine translationRead the Arabic original
I seek refuge in Allah from the accursed Shaytan. Yesterday we said: based on your progress, and praise be to Allah, in knowing how to derive benefits, we leave that to you.
So first:
Those are the ones for whom there will be the worst of punishment, and in the Hereafter they are the greatest losers. أُولَئِكَ الَّذِينَ لَهُمْ سُوءُ الْعَذَابِ وَهُمْ فِي الْآخِرَةِ هُمُ الْأَخْسَرُونَ
[An-Naml 27:5]
What is derived from this verse?
The student: From the beginning of it all.

The Shaykh : All of it? No, no, we discussed it with you yesterday, and we took the benefits. We said it is specific to the believers... and that as faith increases
The student: The benefits.

The Shaykh : Okay, so let's start from the beginning. Are we sure we... start from... If you want, we can start from... there is no objection... time is passing. Well, I have [time] to take its benefits. So let's take them quickly.
First, it is derived from His saying, the Exalted:
Ta, Seen. These are the verses of the Qur'an and a clear Book تِلْكَ آيَاتُ الْقُرْآنِ وَكِتَابٍ مُبِينٍ
[Surah al-Naml: 1]. Come on, give me the benefit, Abdullah. Come on, Ibrahim?
The student: That these verses are the Noble Qur'an,
These are the verses of the Qur'an تِلْكَ آيَاتُ الْقُرْآنِ
[Surah al-Naml: 1] .... That the Qur'an is a sign and a proof of the truthfulness of the Prophet (peace and blessings be upon him).

The Shaykh : This is one. That the Qur'an is a sign, because of what it contains of true news and just rulings... and so on.
The second benefit, Hamad!
The student: That the Qur'an ........

The Shaykh : Due to His saying
These are the verses تِلْكَ آيَاتُ


The Shaykh : Okay. The third, Saleh: That the Qur'an is written previously and subsequently.
The student: It mentions some verses .... in it is guidance .... some verses.

The Shaykh : No. .....
The student: It is clear that the Qur'an is clear in itself and clear for others.

The Shaykh : Generally or in some things?
The student: In some of them.

The Shaykh : Huh?
The student: Clear. The word "clear" in this, in the verse "clear," that it ...

The Shaykh : What do you say, Ahmad? Is it clear in all things or in some things?
The student: ....

The Shaykh : Is it clear in everything or in some things?
The student: General ...

The Shaykh : General? Okay, is there a clear verse on this subject, Saleh?
The student: A clear verse on that?

The Shaykh : Yes. That the Qur'an is clear for everything.. Muhammad.
The student:
And We have sent down to you the Book as clarification for all things وَنَزَّلْنَا عَلَيْكَ الْكِتَابَ تِبْيَانًا لِكُلِّ شَيْءٍ
[Surah al-Nahl: 89].

The Shaykh :
And We have sent down to you the Book as clarification for all things وَنَزَّلْنَا عَلَيْكَ الْكِتَابَ تِبْيَانًا لِكُلِّ شَيْءٍ
[Surah al-Nahl: 89].
Okay. It is also derived from the verse: That the Qur'an does not cease to be the Qur'an even if it is written, due to His saying:
And a clear Book وَكِتَابٍ مُبِينٍ
[Surah al-Naml: 1]. It is the speech of Allah whether it is recited or written, and this is understood from His saying:
The verses of the Qur'an آيَاتُ الْقُرْآنِ
[Surah al-Naml: 1]. And it is not a sign unless it is from the speech of Allah.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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