Allah the Exalted said: << إنه من سليمان و إنه بسم الله الرحمن الرحيم >

[Surat al-Naml:30] meaning: the book. [Surat al-Naml:30] And he did not attribute it to his father, because it was known and established among them that he, peace and blessings be upon him, was a messenger to whom Allah the Exalted granted a kingdom that He had not granted to anyone else.
[Surat al-Naml:30] meaning: its content.
[Surat al-Naml:30] * [Surat al-Naml:31] And it does not contain: "Peace be upon him who follows the guidance," nor "As-salamu alaykum" (peace be upon you), as the author stated.
The student: ...?
The Shaykh : Yes?
The student: ....?

The Shaykh : It is possible that it is from the news of the Children of Israel, or according to the custom in books, that Sulayman came with the minimum that can be understood and intended. [Surat al-Naml:30] * [Surat al-Naml:31] But his saying: [Surat al-Naml:30] Did Sulayman say: "From Sulayman to Bilqis," or did he not?
The student: ....

The Shaykh : No, he did not say that, he did not say that, but perhaps she understood it either by a signature or by writing on the envelope, if there was an envelope, or on the body of the book: "In the name of Allah, the Most Gracious, the Most Merciful: Do not be arrogant over me and come to me in submission." This... and this is the apparent meaning, because it is not possible for Sulayman, peace and blessings be upon him, to begin by saying: "From Sulayman, in the name of Allah, the Most Gracious, the Most Merciful," but rather he would begin with what?
The student: With "In the name of Allah."

The Shaykh : With the Basmalah first, he would begin with the Basmalah first, so when Allah was not mentioned except in the Basmalah, this indicates that he did not come with his saying: [Surat al-Naml:30] He did not include it, but there must be something in the book that refers to that, otherwise she would not have understood it.