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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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In some countries, it is announced on the Day of Sacrifice that the Imam has sacrificed, so sacrifice. Is this considered a religious innovation?

Machine translationRead the Arabic original
The questioner : ...

The Shaykh : What?
The student: It is very new in the prayer area.

The Shaykh : Yes
The student: Some of them, O Shaykh, do this... before their master.

The Shaykh : how
The student: Some of them, O Shaykh, do this recommended practice.

The Shaykh : They do it.
The student: But another matter follows from it.

The Shaykh : And He
The reader: And that is that if they come to believe that... he slaughters only after the Imam has slaughtered.

The Shaykh : Yes.
The reader: So the mu'adhdhin calls the people, meaning after he slaughters in the prayer area, he calls out: "O people, sacrifice, for the Imam has sacrificed."

The Shaykh : Yes, it is strange. In any case, some scholars say, "Do not sacrifice until the Imam sacrifices." Some scholars hold this view. But as for announcing that the Imam has sacrificed, if there is a need for this, there is nothing wrong with it. But this exists among you.
The student: Yes, it exists. I expected...

The Shaykh : Glory be to Allah, what wonders.
The reader: "Each of these three was a capital of the capitals of the Arabs and the capitals that were in the direction of the Sacred Precinct and the miqats of Hajj: Makkah, al-Madinah, and al-Ta'if. It was mentioned that al-Lat was originally a righteous man who mixed the flour for the pilgrims. When he died, they stayed at his grave for a period, then they took..."

The Shaykh : Repeat, repeat.
The reader: And the capitals.

The Shaykh : An example, an example from there.
That, then, is an unjust division. تلك إذا قسمة ضيزى
[An-Najm 53:22]
Yes, we stopped at this.
Source alathar.net

The Arabic text is copied verbatim from the original source, without any edits.

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