Continuation of the explanation of the hadith: (Abu Hurayrah (may Allah be pleased with him) said: The Messenger of Allah (peace and blessings be upon him), when he would say the takbir for prayer, would pause for a moment)

The Shaykh : is the standard of judgment is the standard of judgment, and the Prophet (peace and blessings be upon him) mentions worldly benefits in some righteous deeds to encourage people to do them, not that the meaning is that they are the goal, like does the meaning imply that I do not maintain family ties except for this... there are many such things, but the Messenger mentions this to encourage people to do good, just as the Legislator established the hudud and discretionary punishments to deter people from disobeying Allah, for which He established these punishments, because the heart and because the self is either driven to do good or to leave evil by a religious deterrent. If not, then by a governmental deterrent, otherwise we know that the Messenger (peace and blessings be upon him) did not mention these worldly benefits to be the primary goal, nor did he mention them in vain, but he mentioned them to encourage doing good and to deter from doing evil. We have not taken the benefits from the hadith of Abu Hurayrah, so let us begin now with its benefits, and we ask Allah to inspire us with the right.
The student: Amen.

The Shaykh :"The Messenger of Allah (peace and blessings be upon him), when he would say the takbir for prayer, would pause for a moment".