regarding the wealth of a slave who is freed and then re-enslaved: to whom does his wealth belong?
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The questioner : ...
The Shaykh : No, no, no, because it came in the hadith:Musannaf Ibn Abi Shaybah 12:579.
The questioner : So, to whom does the wealth belong here?
The Shaykh : To his master. If he returns to slavery, it becomes his master's, yes?
The questioner : If it is...
The Shaykh : No, no, ... from the Tabi'un.
The questioner : ...
The Shaykh : No, do you not have ... Abu al-Zubayr (may Allah be pleased with him)?
The questioner : ...
The Shaykh : No, I have Abu al-Zubayr, and Jabir said.
The student: ...
The Shaykh : Strike it out, because it is ... yes?
The questioner : ...
The Shaykh : Huh?
The questioner : We said it should be mentioned, the evidence after the ruling or before it, according to ...
The Shaykh : Huh?
The questioner : We said it should be mentioned, the evidence after the ruling or before it, according to ...
The Shaykh : No, no, no, because it came in the hadith:
The mukatab is a slave as long as a dirham remains upon him.
المكاتب عبد ما بقي عليه درهمThe questioner : So, to whom does the wealth belong here?
The Shaykh : To his master. If he returns to slavery, it becomes his master's, yes?
The questioner : If it is...
The Shaykh : No, no, ... from the Tabi'un.
The questioner : ...
The Shaykh : No, do you not have ... Abu al-Zubayr (may Allah be pleased with him)?
The questioner : ...
The Shaykh : No, I have Abu al-Zubayr, and Jabir said.
The student: ...
The Shaykh : Strike it out, because it is ... yes?
The questioner : ...
The Shaykh : Huh?
The questioner : We said it should be mentioned, the evidence after the ruling or before it, according to ...
The Shaykh : Huh?
The questioner : We said it should be mentioned, the evidence after the ruling or before it, according to ...