Is the apparent meaning of the hadith of the eclipse that Aisha prayed the eclipse prayer in her chamber alone?
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The questioner : Aisha (may Allah be pleased with her) prayed in her chamber with the Messenger of Allah (peace and blessings be upon him), or did she pray alone?
The Shaykh : The apparent meaning, and Allah knows best, is that she was with the Messenger (peace and blessings be upon him).
The questioner : Does that mean it is permissible for someone to pray outside the mosque with the imam, even if there is a barrier between them?
The Shaykh : By Allah, I do not know, I do not know. What is the wording of the hadith with you?
The questioner : No, I saw it in a second wording.
The Shaykh : What does the commentator say?
The questioner : A second wording.
The Shaykh : A second wording. What does the second wording say?
The questioner : It is in the book of ablution, but it did not mention... .
The Shaykh : Do you have the symbols, the ends of the chains?
The questioner : Yes, in ablution, one, two, three, four, five, six, seven, eight, nine, ten.
The Shaykh : Okay, the number, it might be the most complete in the eclipse, Allah knows best.
The questioner : ... .
The Shaykh : Did he not refer to other wordings?
The questioner : ...Aisha is praying...
The Shaykh : His statement: "I came to Aisha and she was praying," the apparent meaning of the wording is that she was in her chamber, yes.
"A reading in Umdat al-Qari"
The reader: "The correspondence of this hadith to the chapter heading is in that it contains the indication with the head, but that was an action of Aisha (may Allah be pleased with her). Some said: It would be a mawquf report, but it has the ruling of a marfu' report because she was praying behind the Prophet (peace and blessings be upon him), and he could see those behind him during the prayer".
The Shaykh : And he was
The reader: And he was seeing those behind him during the prayer
The Shaykh : Those behind him
The reader: I said: There is no need for this effort. Rather, the existence of something in the hadith of the chapter that corresponds to the chapter heading is sufficient.
The Shaykh : How? I said
The reader: I said: There is no need for this effort. Rather, the existence of something in the hadith of the chapter that corresponds to the chapter heading is sufficient.
The Shaykh : Yes, he is referring to something else. In any case, review it. If that is correct and consistent, yes.
The reader: Here it says: "Chapter on the prayer of women with men during the eclipse"
The Shaykh : Yes,
The reader: And it was said,
The Shaykh : Yes,
The reader: Asma' said: I came to Aisha (may Allah be pleased with her), the wife of the Prophet (peace and blessings be upon him)
The Shaykh : Wife
The reader:
The reader: Ibn Hajar explicitly stated "in her chamber," Shaykh.
The Shaykh : In her chamber, what does it say?
The reader: It said: "When the people were standing, she, meaning Aisha, indicated to the sky, meaning it had eclipsed. His statement 'When the people were standing' is as if she turned from Aisha's chamber to those in the mosque and found them standing in the eclipse prayer. In it is the usage of 'people' for a part of the people"
The Shaykh : It is not explicit. This is Asma' in the chamber, no doubt. This is explicit that Asma' was in the chamber.
The student: Did Aisha speak while she was in the mosque, meaning?
The Shaykh : We do not know. In any case, the rules are that one who is outside the mosque is not allowed to concern himself with those in the mosque unless necessity demands it, such as the mosque becoming full. In that case, there is no harm, and the rows connect. If we permitted this, many doors would open for us. People would delay the Friday prayer and say, "We will pray behind the imam of the Haram, which is better than the imam of this mosque, because we can follow him." Yes.
The questioner : But Shaykh, in the Sahih, I have Abu Hurayrah praying on the roof of the house or the mosque following the imam's prayer.
The Shaykh : What did he pray?
The questioner : On the roof of the mosque or the house following the imam's prayer.
The Shaykh : Yes, the imam.
The questioner : Following the imam, the imam who is praying.
The Shaykh : Yes, indeed
The Shaykh : This is established, and he must have had an excuse.
The questioner : Correct, Shaykh.
The Shaykh : He might have had an excuse. And what is the benefit of the question, of going to the mosque? People used to pray in their homes and hear the loudspeaker.
The questioner : It seems, Shaykh, he was in the mosque but on the roof.
The Shaykh : Yes
The questioner : It seems he was in the mosque but on the roof.
The Shaykh : The roof of the mosque, there is no problem. The roof of the mosque, there is no problem. That is enough, we have taken three. Yes.
The Shaykh : The apparent meaning, and Allah knows best, is that she was with the Messenger (peace and blessings be upon him).
The questioner : Does that mean it is permissible for someone to pray outside the mosque with the imam, even if there is a barrier between them?
The Shaykh : By Allah, I do not know, I do not know. What is the wording of the hadith with you?
The questioner : No, I saw it in a second wording.
The Shaykh : What does the commentator say?
The questioner : A second wording.
The Shaykh : A second wording. What does the second wording say?
The questioner : It is in the book of ablution, but it did not mention... .
The Shaykh : Do you have the symbols, the ends of the chains?
The questioner : Yes, in ablution, one, two, three, four, five, six, seven, eight, nine, ten.
The Shaykh : Okay, the number, it might be the most complete in the eclipse, Allah knows best.
The questioner : ... .
The Shaykh : Did he not refer to other wordings?
The questioner : ...Aisha is praying...
The Shaykh : His statement: "I came to Aisha and she was praying," the apparent meaning of the wording is that she was in her chamber, yes.
"A reading in Umdat al-Qari"
The reader: "The correspondence of this hadith to the chapter heading is in that it contains the indication with the head, but that was an action of Aisha (may Allah be pleased with her). Some said: It would be a mawquf report, but it has the ruling of a marfu' report because she was praying behind the Prophet (peace and blessings be upon him), and he could see those behind him during the prayer".
The Shaykh : And he was
The reader: And he was seeing those behind him during the prayer
The Shaykh : Those behind him
The reader: I said: There is no need for this effort. Rather, the existence of something in the hadith of the chapter that corresponds to the chapter heading is sufficient.
The Shaykh : How? I said
The reader: I said: There is no need for this effort. Rather, the existence of something in the hadith of the chapter that corresponds to the chapter heading is sufficient.
The Shaykh : Yes, he is referring to something else. In any case, review it. If that is correct and consistent, yes.
The reader: Here it says: "Chapter on the prayer of women with men during the eclipse"
The Shaykh : Yes,
The reader: And it was said,
The Shaykh : Yes,
The reader: Asma' said: I came to Aisha (may Allah be pleased with her), the wife of the Prophet (peace and blessings be upon him)
The Shaykh : Wife
The reader:
The wife of the Prophet (peace and blessings be upon him) when the sun eclipsed, and the people were standing praying, and she was standing praying, so I said, "What is the matter with the people?" So I indicated to the sky.
زوجة النبي صلى لله عليه وسلم حين خسفت الشمس ، فإذا الناس قيام يصلون ، وإذا هي قائمة تصلي فقلت مال الناس ، فأشرت به إلى السماءThe reader: Ibn Hajar explicitly stated "in her chamber," Shaykh.
The Shaykh : In her chamber, what does it say?
The reader: It said: "When the people were standing, she, meaning Aisha, indicated to the sky, meaning it had eclipsed. His statement 'When the people were standing' is as if she turned from Aisha's chamber to those in the mosque and found them standing in the eclipse prayer. In it is the usage of 'people' for a part of the people"
The Shaykh : It is not explicit. This is Asma' in the chamber, no doubt. This is explicit that Asma' was in the chamber.
The student: Did Aisha speak while she was in the mosque, meaning?
The Shaykh : We do not know. In any case, the rules are that one who is outside the mosque is not allowed to concern himself with those in the mosque unless necessity demands it, such as the mosque becoming full. In that case, there is no harm, and the rows connect. If we permitted this, many doors would open for us. People would delay the Friday prayer and say, "We will pray behind the imam of the Haram, which is better than the imam of this mosque, because we can follow him." Yes.
The questioner : But Shaykh, in the Sahih, I have Abu Hurayrah praying on the roof of the house or the mosque following the imam's prayer.
The Shaykh : What did he pray?
The questioner : On the roof of the mosque or the house following the imam's prayer.
The Shaykh : Yes, the imam.
The questioner : Following the imam, the imam who is praying.
The Shaykh : Yes, indeed
The Shaykh : This is established, and he must have had an excuse.
The questioner : Correct, Shaykh.
The Shaykh : He might have had an excuse. And what is the benefit of the question, of going to the mosque? People used to pray in their homes and hear the loudspeaker.
The questioner : It seems, Shaykh, he was in the mosque but on the roof.
The Shaykh : Yes
The questioner : It seems he was in the mosque but on the roof.
The Shaykh : The roof of the mosque, there is no problem. The roof of the mosque, there is no problem. That is enough, we have taken three. Yes.