Explanation of the author's statement and his saying: (When one of you stands up for prayer, he should not spit in front of his face or to his right, for Allah is in front of his face.

The Shaykh : He also says: "And his saying:

When one of you stands up for prayer, he should not spit in front of his face or to his right, for Allah is in front of his face. But to his left or under his foot.

إذا قام أحدكم إلى الصلاة فلا يبصقن قبل وجهه ولا عن يمينه فإن الله قبل وجهه ولكن عن يساره أو تحت قدمه

Agreed upon by al-Bukhari and Muslim"
Spittle is well known, I think
The student: ...

The Shaykh : meaning in front of him As for the fact that he should not spit in front of his face, he gave the reason, saying: Allah the Exalted said Good. The scholars said, but I think it was mentioned in a hadith that Then, even if that is not the case, the right side is better than the left, so it should be on the left. That is why he said: Good. So if he is in the mosque
The student: In a rag

The Shaykh : The scholars said, in a rag, a handkerchief, or in his garment, and he wipes some of it with some of it until the image of the spittle is removed, or to his left.
The student: ...

The Shaykh : Good. What if we assume a person is at the wall
The student: ...

The Shaykh : Be patient. Behind the wall is a street, and the wall is short.
The student: It is possible

The Shaykh : Is this possible or not?
The student: It is possible

The Shaykh : It is possible. In the beginning, people used to pray on the rooftops, the rooftops of the mosques. Did you not understand, or what?
The student: Yes...

The Shaykh : The rooftop has a wall, a short wall over the street. Yes, it is possible with great ease.
The student: The passerby, O Shaykh, from the side of the mosque... O Shaykh

The Shaykh : In any case, if it is not possible for him to spit to his left except in the mosque, he should not spit in the mosque, based on the saying of the Prophet (peace and blessings be upon him):
It is derived from this hadith that Allah the Exalted is in front of the face of the one praying, ahead of him. But we must know that the one who said it is in front of the face of the one praying is the one who said it is in the sky, is that not so? Yes, it is the one who said that. There is no contradiction between this statement and that, because it is possible to reconcile them in three ways:
The first way: The Shari'ah reconciles between them and never reconciles between the impossible. It never reconciles between two contradictory things.
The second way: It is possible for something to be high and yet in front of your face, correct? For example, this spittle is in front of me, and it is above or below?
The student: Above

The Shaykh : Above me. A man faces the sun at the beginning of the day, so it is in front of him, and it is
The student: Above

The Shaykh : And it is high in the sky. He faces it at the end of the day, and it is in front of him, and it is high in the sky. So if this is possible with the created, then with the Creator it is even more certain, without a doubt.
The third way: We say, suppose this is impossible with the created, it is not impossible with the Creator, because Allah the Exalted is not like anything in all His attributes. And he is counting them for us now. 'Abd al-Minan, count the three ways.
The student: We say that if it is impossible

The Shaykh : First of all, it is not "if it is impossible"
The student: If this is possible with the created

The Shaykh : No, the attributes of the created are fitting for him, and the attributes of the Creator are fitting for Him. Good.
The student: ...

The Shaykh : This is what I said. The Messenger said it here, and he said at the beginning